If the Chinese translation is compared with the Pali text, it appears that the two agree from the 9th to the 35th chapter (with the exception of the 33rd), so far as their subjects are concerned, though the Chinese has in these chapters 79 verses more than the Pali. But the Chinese translation has eight additional chapters in the beginning (viz. On Intemperance, Inciting to Wisdom; The Sravaka, Simple Faith, Observance of Duty, Reflection, Loving-kindness, Conversation), and four at the end (viz. Nirvana, Birth and Death, Profit of Religion, and Good Fortune), and one between the 24th and 25th chapter of the Pali text (viz. Advantageous Seivice), all of which are absent in our Pali texts. This, the most ancient
[1. Beal, Dhammapada, p. 30. The real number of verses, however, is 760. In the Pali text, too, there are five verses more than stated in the Index; see M.M., Buddhaghosha's Parables, p. ix, note; Beal, loc. cit. p. 11. note.]
p. lii Chinese translation of Dharmatrata's work, has not been rendered into English by Mr. Beal, but he assures us that it is a faithful reproduction of the original. The book which he has chosen for translation is the Fa-kheu-pi-u, i.e. parables connected with the Dhammapada, and translated into Chinese by two Shamans of the western Tsin dynasty (A.D. 265-313). These parables are meant to illustrate the teaching of the verses, like the parables of Buddhaghosa, but they are not the same parables, nor do they illustrate all the verses.
A third Chinese version is called Kuh-yan-king, i.e. the Sutra of the Dawn (avadana?), consisting of seven volumes. Its author was Dharmatrata, its translator Ku-fo-nien (Buddhasmriti), about 410 A.D. The MS. of the work is said to have been broght from India by a Shaman Sanghabhadanga of Kipin (Cabul), about 345 A.D. It is a much more extensive work in 33 chapters, the last being, as in the Pali text, on the Brahmana.
A fourth translation dates from the Sung dynasty (800 or 900 A.D.), and in it, too, the authorship of the text is ascribed to Arya-Dharmatrata.
A Tibetan translation of a Dhammapada was discovered by Schiefner in the 28th volume of the Sutras, in the collection called Udanavarga. It contains 33 chapters, and more than 1000 verses, of which about one-fourth only can be traced in the Pali text. The same collection is found also in the Tangur, vol. 71 of the Sutras, foll. 1-53, followed by a commentary, the Udanavarga-vivarana by the Akarya Pragnavarman. Unfortunately Schiefner's intention of publishing a translation of it (Melanges Asiatiques, tom. viii. p. 560) has been frustrated by his death. All that he gives us in his last paper is the Tibetan text with translation of another shorter collection, the Gathasangraha by Vasubandhu, equally published in the 72nd volume of the Sutras in the Tangur, and accompanied by a commentary.
p. liii
SPELLING OF BUDDHIST TERMS.