been visited. It was filled with forest trees and thick brushwood, and formed a favourite cover for deer. The woodcutter and herdsman seldom wandered to this wild spot. An accident led our hero there. On the hill above--Fu-lung-feng--near where the "st'upa" (t'ah) that contains his ashes is still standing, he was one day explaining to his disciples the Tsing-ming-king (Sutra of Pure name) when a gust of wind blew away the leaves far into the deep hollow below. With his tin-headed staff in his hand to assist him in the search, he set out to recover the fugitive book. After a pursuit of a mile and a half the wind ceased, and the book fell to the ground. He caused a building to be erected at the spot, in commemoration of the circumstance, which became one of the twelve establishments that owe their origin to him. It was not, however, till many years after that the present monastery was erected and its modern name assigned to it. When the Kwo-ts'ing monastery was destroyed by fire, the manuscript spoken of above was removed to Kau-ming for greater safety.
After penetrating several miles farther to the northwest in this hilly and desolate region, Chi-k'ai arrived at the remarkable rock bridge where the Fang-kwang monastery now stands. The loud roar of the waterfall, and the close-set woods on the hills around, the two mountain brooks uniting before they reach the cataract, then passing beneath the natural bridge down the fall, and thence pursuing their way to the north, united to give this spot an air of grandeur in the hermit's mind. It seemed a home for supernatural beings. It is they that cause the unusual appearances of nature. The Lo-hans, those exalted disciples of Buddha whose power and knowledge are so great, might reside here. In fact a legend on the subject soon grew into public belief, and the music of the Lo-hans was said to be heard at times a little before dawn by priests lying awake in their cells. A choir of five hundred
at that silent hour made the woods resound with harmony. Such a colony of Buddha's superhuman disciples served to invest this wild mountainous district with a sacred character. In every monastery of this region a hall devoted to images of the five hundred Lo-hans now exists, and on the side of the natural bridge is a small shrine containing five hundred small stone figures, which are worshipped by those who venture to cross by the narrow and dangerous path that spans the cataract.