Chinese Buddhism
CHAPTER XVII.

A story of the shadow of gold in water is told to illustrate how ignorant men seek for golden doctrine in places where they will never find it. The story says that "formerly a foolish man went to a lake and saw at the bottom of the water a shadow of what seemed true gold. He called out, 'Here is gold.' He then went into the water and sought it in vain till he was tired and the water grew muddy. He sat down and waited till the water was clear, when he saw it again, and once more he tried fruitlessly to get it. At last the father came to look for his son, and asked him why he was so weary. On learning, he said, after seeing the shadow, 'This gold is on the tree above. A bird must have taken it in his beak and placed it there.' The son climbed the tree and found it."

To illustrate the difficulty of creating, a story is told against the Brahmans, who ascribe creation to Brahma. They call him Maha Brahma Deva, and say that he is the father of the world, and can create all things. The story states that "this so-called creator had a disciple who said he could create all things. He was foolish, but thought himself wise. He said one day to Brahma, 'I desire to create all things.' Brahma replied, 'Do not think of it. You cannot create. Without being able to use the language of the Devas, you have the desire to create things.' Brahma saw what his disciple had made, and noticed that the head was too large and the crown too small, or the hand too large and the arm too small, or the foot too large and the leg too small. In fact, it was like the Pishacha demons."

"We thus learn," continues the narrator, "that what every one brings into existence is not the creation of Brahma."

THE STORY OF THE BRAHMAN WHO KILLED HIS SON.

"Once there was a Brahman, who, according to his own statement, was extremely wise, and knew all the arts of