Chinese Buddhism
CHAPTER XXI.

The third word I shall explain is Lung, "Dragon." The word means that which rises and is lofty in location. It is used of mountains and of national or individual prosperity. The fabulous dragon of China is a monster with scales like a crocodile, and having five-clawed feet. He has no wings, and when he rises in the air, it is by a power he is supposed to possess of transforming himself at pleasure. He can make himself large or little, and rise or fall, just as he chooses. The Chinese dragon, which is a flying saurian, is not like the Greek dragon, which belonged to the serpent family, but seems to be an original Chinese creation, or is connected in some ancient and unknown way with the West. For our present purpose it is sufficient to regard it as purely native, and the most probable cause I can name of the attributes of the dragon is similarity of sound with words meaning "high" and "ascend." Among the words with which it may be identified by etymology, through the mutations of letters, are shang, "to ascend;" cheng, "the upward motion of steam;" teng, "to go up;" sheng, also "to go up;" lung," high;" and lung, "hill." The geomancer calls all high land lung, and

all low land shui. The dragon rules the high land, and water the low land. The chains of hills which almost encircle Peking are the protecting dragon, which is believed to ensure its prosperity. The hills which surround in a similar way the Ming tombs are the dragon, which for three centuries protected that dynasty. The mountain chains which bound the province of Chi-li are connected with the Manchurian mountains which cradled the imperial family in the days of its comparative obscurity. As the seat of empire is in Peking, and it is there the reigning family resides, it is of the highest importance not to disturb its protecting dragon. On plains the Chinese make a long mound behind a tomb. This is also the protecting dragon of that tomb and of the family it represents. It is called the hill, and its office is to keep off the north wind. When high land is wanting, trees make an excellent shield against bad influence.