Chinese Buddhism
CHAPTER XXI.

The fourth star, , "Literary windings," belongs to the element of water. It loves the shape of the snake when seen moving with three or four bends of the body. The "Men of the Dragon," Lung-kia, as the geomancers call themselves, can detect the presence of this influence in the contour of hills. It has, like the other stars, a normal and several occasional shapes. When thin, it is the snake proper; if thicker, it is a caterpillar; if still wider, it becomes a cast net. The geomancers profess to attend

to the points of bending in the snake, because these indicate the line of water-flow and of the dragon's influence.

The fifth star is Lien-cheng, "Purity and uprightness." Its element is fire. The ancients highly valued it, says the manual, and called it Red flag and "Brilliant vapour," Yau-k'i. It likes a lofty position, rugged heights, umbrella folds, and the shape of a flattened ball. One form it assumes is that of the "Dragon tower," Lung-leu, which is a conical elevation, overtopping all beside it. Another is that of the "Palace of precious things," Pau-tien, in forming which several cones of equal height are seen in parallel rows. The imaginations of the geomancers lead them also to fancy the appearance in rocky outline of the tortoise and the serpent guarding some little mountain gorge. This is considered to be an indication of the best kind of dragon influence, for here passes some water channel.

The sixth star is Wu-chu, "Military windings." Its element is metal. It is round at the top and broad at the bottom, like a bell or an inverted cooking-pan. In judging of the hill shapes that belong to this star, it is easy to mistake the demon for the dragon. This is specially the case when the shape observed is that of an inverted spoon, the spoon being like the tail of the Great Bear, or rather the "Seven stars," usually called Pe-teu, in their entireness. The demon and the dragon are both in the habit of assuming the shape of an inverted "dust-pan" (ki), an inverted "spoon" (sho), and an inverted "palm," chang (palm of the hand). The skill of the geomancer is displayed in distinguishing the appearances. The demon may affect any one of the nine stars; and, as there is the fourfold form, square, round, crooked, and straight, there may be thirty-six shapes to be considered. Generally speaking the locality of the demon is behind the "grave site" (hiue), and the corresponding genius in front of it is called kwan, "officer." If the demon and the genius of office look at the tomb site, it is a lucky sign. If they turn their backs to it, the dragon of prosperity will not take up his place there.