Chinese Buddhism
CHAPTER XXIII.

My informant told me, further, that the doctrine of the non-existence of matter is not held by this sect--though it might have been expected from their close adherence to Buddhism that they would have maintained it--but that they simply regard all material things as perishable. When the world comes to its end, the Golden mother will take all her children--i.e., all believers in this religion--home to the yau-chu heaven.

The Wu-wei-kiau is usually spoken of by the Confucianists as a corrupt sect, with secret political designs; but its adherents appear at present to be entirely innocent of any illegal aims. They are, so far as can be seen, intent on religious objects, and sincerely attached to their system. We may yet see many of them exchanging abstract philosophical dogmas for Christian truth. Their opposition to idolatry is a preparation for Christianity, and they deserve great attention from those who are engaged in teaching the Chinese the religion of the Bible.

They are very determined vegetarians. When they become Christians, they prefer to free themselves from the bondage of the prohibition by eating some small quantity of animal food, as a proof to others of their change of religion. This is entirely voluntary on their part.

In the vicinity of Shanghai, a few years since, this happened in the case of a florist and his wife. The wife was a woman of influence and decision. She signalised her change of religion by inviting friends to a feast and partaking in their presence of a certain portion of animal food.

Footnotes

^375:1 There is an allusion here to the chanting a liturgy, as the revolving common Buddhist description of preaching Buddhist dogma, and of the wheel of the law.