In the year 947 B.C., according to the chronology of the Northern school, Buddha went to the Tau-li heaven, and remained three months. He sent Manjusiri to his mother to ask her for a time to bend before the Three Precious Things. She came. Immediately milk flowed from her and reached Buddha's mouth. She came with Manjusiri to the place where Buddha was, who instructed her. She attained the Su-da-wan fruit. In the third month, when Buddha was about to enter Nirvana, Indra made three flights of steps. By these Buddha, after saying farewell to his mother, descended to the world, led by a multitude of disciples,
and went to the Jetavana garden in the city of Shravasti. The king Udayana, of Kaushambi, felt for Buddha a loving admiration, and made a golden image. Hearing that Buddha was about to descend by the steps Indra had made, he came with the image and bowed before Buddha. The image was of "sandal-wood" (chan-tan), and five feet high. When the king Prasenajita heard of it, he also caused an image to be made of purple gold. It was five feet high. These were the first two images of Buddha known to have been made in the world of Jambudvipa. These images radiated light while the sky rained flowers.
Buddha joined his hands, and said to the image, "After my entrance into the state of extinction and salvation, I give into your charge my disciples."
Buddha's aunt, Mahaprajapati, could not bear the thought of seeing Buddha enter the state of extinction and salvation that would hide him from mortal view for ever. She took with her five hundred women and girls under vows of fasting, and made obeisance to Buddha. They then returned to the house, where they resided according to their rules, and each then exhibited the eighteen movements, attitudes, and marvellous performances. Some walked on the water as on dry land; others, leaving the ground, walked in the air, or sat, or lay down, or stood still, all in the same element. Fire and water were seen flowing from the right side of some, and from the left side of others. In others it was seen issuing from their mouths. They then all together entered the Nirvana.
Buddha now ordered Ananda to go into the city, and announce to all the resident Buddhist householders, that it would be proper for them to make five hundred coffins. When the burning of the bodies with the coffins was completed, the relics were gathered and placed in temples erected for the purpose, where they might be continually honoured with worship.
Shariputra and Maudgalyayana were also grieved at the prospect of witnessing the entrance of their master into