Chinese Buddhism
CHAPTER V.

The aged patriarch, Kashiapa, when he died, intrusted to Ananda the very victorious law, and told him the following story, which throws light on ancient Buddhism as represented by the Northern school. "Anciently, when Ting-kwang Fo was a 'Shamen' (Shramana), he had under his protection a 'Shami' (Shramanera) whom he required to recite prayers and meditations constantly, reproving him severely if he failed in reading the whole of his tasks. The Shami sometimes went out to beg for his instructor; but if he delayed beyond the due time, and did not complete his daily readings, he had to bear heavy blame from that very instructor for whom he begged. This led him to feel unhappy, and he commenced reciting on the road as he went his rounds. A kind and friendly man asked him the reason, and finding how matters stood, addressed him as follows:--'Do not be sad. In future I will provide for your wants.' The Shami ceased to beg, and gave his whole attention to recitations of the sacred books, and was never deficient in the number of pages read. This Shami afterwards became Shakyamuni Buddha. His kind friend became Ananda in a later birth, and his sagacity, his power of

retention, and diligence in learning resulted from his meritorious treatment of the Shami."

The third patriarch was Shangnavasu of Rajagriha. In a former life he had been a merchant. On the road, as he travelled, he had met a Pratyeka Buddha, very sick, and poorly clad. He gave him medicine, and clothing of a beautiful grass-cloth.

This is what, by Buddhists, is called sowing the "field of happiness" (fu-t'ien). Other ways of acting so as to reap happiness are improving roads, building bridges, respect to parents, care of the poor, and opening common wells.

The Pratyeka Buddha said, "This is called the Shangna robe. With it the acquirement of wisdom can be made, and with it the Nirvana of destruction should be entered." He then took wing, performed the eighteen movements in the air, and entered the Nirvana.

Shangnavasu collected fragrant wood, burned the body, and raised a dagoba over the relics. He also, as he wept, uttered a wish that in five hundred future births he might always wear a robe of this kind, and have a merit equal to that of his present life.

He went to sea, obtained valuable pearls, and became a rich man. He then invited large numbers to a free feasting assembly in a forest, such as was held once in three years. He built a tower at the entrance of the place of meeting. Ananda said to him, "You should learn our doctrine, and live to benefit mankind." To this he consented. He took the vows and became an Arhan.

Going away to the Manda mountain, he there by means of the samadhi of mercy, changed two poisonous young Nagas into beings having a good disposition.