Chinese Buddhism
CHAPTER V.

There was a king then reigning who followed another school, and wished to destroy the influence of Buddhism, a religion which he despised. Buddhamitra, wishing to bring this king to submission, took a red flag in his hand, and carried it before the king for twelve years. The king at last asked who this man was. Buddhamitra replied, "I am a man of knowledge, who can discuss religion." The king ordered an assembly of Brahmans to meet him in a large hall, and discuss religion with him. Buddhamitra took his seat, and delivered a discourse. A man weak in knowledge was pitted against him, whose reasonings he at once subverted. The rest declined to argue. The king then entered himself into argument with him, but soon gave way, and announced his intention to follow the Buddhist religion.

In the same kingdom was a "Nirgrantha" (Nikan), who reviled Buddhism, and was an expert calculator. Nirgrantha means a devotee who has cut the ties of food and clothing,

and can live without feeling hungry or cold. It is from grantha, "tie." Buddhamitra went to him and received information in regard to his calculations. The Nirgrantha spared no abuse in speaking of Buddha. The Buddhist then said, "You are now working out punishment to yourself, and will fall into hell. If you do not believe what I say, try your calculations, and you will find whether it is so or not." The heretic calculated, and found that it was so. He then said to the Buddhist teacher, "How can I avoid this calamity?"

The reply was, "You should become a believer in Buddha. You may then have this demerit annulled." Nirgrantha (or the Nirgrantha) upon this, pronounced five hundred sentences in praise of Buddha, and repented of his former faults.

Buddhamitra then said, "Having performed these meritorious actions, you will certainly be born in one of the heavenly paradises. If you doubt this, make the calculations, that you may know it to be so." He did this, and found that his demerit was gone, and that he would be born in heaven. He and five hundred of his followers joyfully enrolled themselves as Buddhist monks, shaved their locks, and placed themselves under the protection of the Three Precious Things.

The tenth patriarch was Parshva, and the eleventh Punayaja. Parshva came to the city of "Pataliputra" (Chinese, Hwa-shi), and rested under a tree. He pointed to the ground and said, "If this earth should change to a golden colour, a sage must be here." As soon as he had said this, the ground changed its colour, and immediately Punayaja arrived. He was received to the vows by Parshva, and became his successor.

The twelfth patriarch was Ashwagosha, or Maming, "a horse neighing." In the city of Pataliputra, five hundred youths of princely families became at one time converts