The Religion of the Samurai
CHAPTER V

effect: "The followers of the great robber and murderer Kih asked him saying: 'Has the robber also any moral principles in his proceedings?' He replied: 'What profession is there which has not its principles? That the robber comes to the conclusion without mistake that there are valuable deposits in an apartment shows his wisdom; that he is the first to enter it shows his bravery; that he makes an equal division of the plunder shows his justice; that he never betrays the fellow-robbers shows his faithfulness; and that he is generous to the followers shows his benevolence. Without all these five qualities no one in the world has ever attained to become a great robber.'" The parable clearly shows us Buddha-nature of the robber and murderer expresses itself as wisdom, bravery, justice, faithfulness, and benevolence in his society, and that if he did the same outside it, he would not be a great robber but a great sage.

10. Wang Yang Ming (O-yo-mei) and a Thief.--One evening when Wang was giving a lecture to a number of students on his famous doctrine that all human beings are endowed with Conscience,[1] a thief broke into the house and hid himself in the darkest corner. Then Wang declared aloud that every human being is born with Conscience, and that even the thief who had got into the house had Conscience just as the sages of old. The burglar, overhearing these remarks, came out to ask the forgiveness of the master; since there was no way of escape for him, and he was half-naked, he crouched behind the students. Wang's willing forgiveness and cordial treatment encouraged the man to ask the question how the

[1. It is not conscience in the ordinary sense of the term. It is 'moral' principle, according to Wang, pervading through the Universe. 'It expresses itself as Providence in Heaven, as moral nature in man, and as mechanical laws in things.' The reader will notice that Wang's Conscience is the nearest approach to Buddha-nature.]