"When, after the usual salutation, Rin-zai stood by the side of Obak, the latter asked him whence he had come this time. Rin-zai answered: "In obedience to your kind instruction, I was with Dai-gu. Thence am I come.'

And he related, being asked for further information, all that had happened there.

"Obak said: 'As soon as that fellow shows himself up here, I shall have to give him a good thrashing.' 'You need not wait for him to come; have it right this moment,' was the reply; and with this Rin-zai gave his master a slap on the back.

"Obak said: 'How dares this lunatic come into my presence and play with a tiger's whiskers?' Rin-zai then burst out into a Ho,[1] and Obak said: 'Attendant, come and carry this lunatic away to his cell.'"

8. The Courage and the Composure of Mind of the Zen Monk and of the Samurai.--Fourthly, our Samurai encountered death, as is well known, with unflinching courage. He would never turn back from, but fight till his last with, his enemy. To be called a coward was for him the dishonour worse than death itself. An incident about Tsu Yuen (So-gen), who came over to Japan in 1280, being invited by Toki-mune[2] (Ho-jo), the Regent General, well illustrates how much Zen monks resembled our Samurais. The event happened when he was in China, where the invading army of Yuen spread terror all over the country. Some of the barbarians, who crossed the border of the State of Wan, broke into the monastery of Tsu Yuen, and threatened to behead him. Then calmly sitting down, ready to meet his fate, he composed the following verses

"The heaven and earth afford me no shelter at all;
I'm glad, unreal are body and soul.
Welcome thy weapon, O warrior of Yuen! Thy trusty steel,
That flashes lightning, cuts the wind of Spring, I feel."

[1. A loud outcry, frequently made use of by Zen teachers, after Rin-zai. Its Chinese pronunciation is 'Hoh,' and pronounced 'Katsu' in Japanese, but 'tsu' is not audible.

2. A bold statesman and soldier, who was the real ruler of Japan 1264-1283.]

This reminds us of Sang Chao[1] (So-jo), who, on the verge of death by the vagabond's sword, expressed his feelings in the follow lines:

"In body there exists no soul.
The mind is not real at all.
Now try on me thy flashing steel,
As if it cuts the wind of Spring, I feel."

The barbarians, moved by this calm resolution and dignified air of Tsu Yuen, rightly supposed him to be no ordinary personage, and left the monastery, doing no harm to him.