The Religion of the Samurai
CHAPTER IV

Again, the creative force in inorganic nature, in order to assert itself and act more effectively, creates the germ of organic nature, and gradually ascending the scale of evolution, develops the sense organs and the nervous system; hence intellectual powers, such as sensation, perception, imagination, memory, unfold themselves. Thus the creative force, exerting itself gradually, widens its sphere of action, and necessitates the union of individuals into families, clans, tribes, communities, and nations. For the sake of this union and co-operation they established customs, enacted laws, and instituted political and educational systems. Furthermore, to reinforce itself, it gave birth to languages and sciences; and to enrich itself, morality and religion.

13. Universal Life is Universal Spirit.--These considerations naturally lead us to see that Universal Life is not a blind vital force, but Creative Spirit, or Mind, or Consciousness, which unfolds itself in myriads of ways. Everything in the universe, according to Zen, lives and acts, and at the same time discloses its spirit. To be alive is identically the same as to be spiritual. As the poet has his song, so does the nightingale, so does the cricket, so does the rivulet. As we are pleased or offended, so are horses, so are dogs, so are sparrows, ants, earthworms, and mushrooms. Simpler the body, simpler its spirit; more complicated the body, more complicated its spirit. 'Mind slumbers in the pebble, dreams in the plant, gathers energy in the animal, and awakens to self-conscious discovery in the soul of man.'

It is this Creative, Universal Spirit that sends forth Aurora to illuminate the sky, that makes Diana shed her benign rays and Aeolus play on his harp, wreathes spring with flowers, that clothes autumn with gold, that induces plants to put forth blossoms, that incites animals to be energetic, and that awakens consciousness in man. The author of Mahavaipulya-purnabuddha-sutra expressly states our idea when he says: "Mountains, rivers, skies, the earth: all these are embraced in the True Spirit, enlightened and mysterious." Rin-zai also says: "Spirit is formless, but it penetrates through the world in the ten directions."[1] The Sixth Patriarch expresses the same idea more explicitly: "What creates the phenomena is Mind; what transcends all the phenomena is Buddha."[2]