The Creed of Half Japan
CHAPTER XXX. — RECAPITULATION

year 1757 saw the declaration of the Seven Years' War, which brought in its train the rise of Prussia, the unification of Germany, and all that Germany stands for in the civilization of the world. It saw the accession to power in England of the elder Pitt, and the commencement of those operations against France which led to the conquest of Canada and the ultimate securing of Anglo-Saxon supremacy on the Continent of North America. It witnessed the battle of Plassey, which secured the British supremacy in India, and for the first time in the world's history enabled Eastern thought and Western to meet each other and compare notes. If it had not been for Plassey there would have been no Oriental studies, and possibly but few Christian Missions in India. It saw, in France, those attacks on Christianity, led by Montesquieu, Rousseau, and the Encyclopaedists, which led to the French Revolution. It found the Wesleys at the commencement of their labours. Surely it was a year full of pregnant significance.

The significance becomes deeper for us, whose hearts are in Japan, when we remember that it also found Kamo Mabuchi preparing to retire from his active duties in order to devote himself to those historical studies which ultimately led to the restoration of the Imperial House, and the entry of Japan into the world of civilized nations.

The mills of God grind slowly. There is no hurry or haste in the workings of Providence. A long time has passed since the Swedish seer made his announcement, but to-day it needs no prophetic gift to tell us that a new era is at hand, that the old is passing away, that a new day dawns.

One thing never passes away. Heaven and Earth may change, the whole political and social fabric of the world may perish, but God's Word will not do so. Whatever form the new world may take, it will have a religion, and that religion will be based on the Eternal Verities.

The Christian--I will claim nothing for myself but that--finds it to be his duty, his pleasure, and his pride, to commend those Eternal Verities, quietly, soberly, temperately, to the people amongst whom he lives. And he must do it sympathetically, for the most eloquent sermon, if devoid of sympathy, will necessarily fail to touch the heart of the people.