The Creed of Half Japan
CHAPTER VI — THE NEW TESTAMENT IN TOUCH WITH THE EAST

[paragraph continues] Capernaum as the centre of our Lord's ministerial activity. "Galilee of the Gentiles" was a country with a mixed population. It lay on, or near, some of the greater trade-routes between Rome and the unknown Orient; it must have been constantly visited by strange figures from the lands of Asia. The custom-house at Capernaum must have been frequently called upon to appraise, and to pass through, bales of precious merchandise from Persia, India, and beyond, and he who, before his vocation to be an evangelist, had served as head of that establishment must have had many opportunities of making the acquaintance of travellers front distant countries. The silk trade between Asia and Europe was in the vigour of its early development. Varro is the first Roman writer to mention the subject. As'vaghosha, the first great teacher and inspirer of the Mahayana, is honoured in Japan as the patron saint of the silkworm culture, and it was the Jews who were the active promoters of this trade all along the lines of the trade routes from Antioch and Alexandria to their outpost colony in Kaifongfu, in the province of Honan. It is evident that the tradal affinities of Galilee of the Gentiles lay much more with the East than the West, and the personal influence of the evangelist who sat at the receipt of customs at Capernaum must have tended to spread the gospel he was commissioned to preach amongst the Jews of Babylonian, Indian, and Central Asian Dispersions, and, through them, to the heathen amongst whom they dwelt.

I find a third point of possible contact in St. John xii. 20. We are there told that the Feast of the Passover at Jerusalem was visited not only by Jews, but also by Greeks (Ellenes, not Ellenistai), and that, on the occasion of the great Passover which saw the consummation of Christ's work, some of these Greeks came to Philip with the request that they might see Jesus. We are not told that Jesus saw them, but St. John tells us how Jesus recognized in the coming of these Gentile inquirers a sign that His work was drawing near to its accomplishment. "The time has come," He said, "for the Son of Man to be glorified. In most solemn truth I tell you that unless the grain of wheat falls into the ground and dies, it remains what it was--a single grain; but if it dies, it yields a rich harvest.... Now is My soul troubled.... Father, save Me from this hour.... Father, glorify Thy Name...." Then followed a voice from heaven, which they that heard it failed to comprehend. "It is not for My sake," said Jesus, "that the voice came, but for yours. Now is the judgment of this world: now will the prince of this world be driven out.... And I--if I am lifted up from the earth--shall draw all men to Me."