But, before plunging into my subject proper, it seems but right that I should devote a few short chapters to the consideration of the person of the Founder, and of the extent of As'oka's influence, as shown by the rock inscriptions which that monarch has left behind him. These chapters will enable the reader more accurately to estimate the extent of the acquaintance which we may suppose Europe and India to have had of one another at the time when Christianity and the Mahayana sprang simultaneously into life.
Footnotes
^2:1 Nichiren, for instance, constantly speaks of ichi em bu dai (which is his way of writing Jambudvipa) as = India, China, and Japan. It was a protest, by way of adaptation, against the idea that a Buddha could not be born outside of India.