the favour of that ordainer beholds the greatness of the Self.
Though seated, it travels far; though at rest, it goes everywhere; who but me is worthy to know this bright one who is joy without rejoicing?
Understanding this great lord the Self, bodiless in bodies, stable among unstable, the wise man cannot grieve. This Self is not to be gained by speaking of it, nor by ingenuity, nor by much hearing. Whom this chooses, by him it is gained, and the Self chooses his form as its own.
He who has ceased not from evil, who is not at peace, who stands not firm whose emotions are not at rest, cannot obtain it by knowledge.
Priest and Warrior are its food, its anointing is death; who knows truly where it is?
Death speaks:
The knowers of the Eternal, those of the five fires, and of the triple fire of Nachiketas, tell of the shadow and the fire--the soul and the spirit--entering into the cave and drinking their reward in the World of good works, on the higher path.
This is the bridge of the sacrificers, the undying Eternal, the supreme, the fearless, the harbour of those who would cross over--may we master the fire of Nachiketas.
Know that the Self is the lord of the chariot, the body verily is the chariot; know that the soul is the charioteer, and emotion the reins.
They say that the bodily powers are the horses, and that the external world is their field. When the Self, the bodily powers and emotion are joined together, this is the right enjoyer; thus say the wise.
But for the unwise, with emotion ever unrestrained, his bodily powers run away with him, like the unruly horses of the charioteer.
For him who is wise, with emotion ever restrained, his bodily powers do not run away with him, like the well-ruled horses of the charioteer.
But he who is unwise, restrains not emotion, and is ever impure, gains not that resting-place, but returns to the world of birth and death.
He who is wise, restrains emotion, and is ever pure, gains that resting-dace from which he is not born again.
He whose charioteer is wisdom, who grasps the reins--emotion--firmly, he indeed gains the end of the path, the supreme resting-place of the emanating Power.
The impulses are higher than the bodily powers; emotion is higher than the impulses; soul is higher than emotion; higher than soul is the Self, the great one.
Higher than this great one is the unmanifest; higher than the unmanifest is spirit. Than spirit nothing is higher, for it is the goal, and the supreme way.
This is the hidden Self; in all beings it shines not forth; but is perceived by the piercing subtle soul of the subtle-sighted.
Let the wise hold formative voice and emotion; let him hold them in the Self which is wisdom; let him hold this wisdom in the Self which is great; and this let him hold in the Self which is peace.