The Ramayana and Mahabharata
BOOK I: SITA-SWAYAWARA

I have stated before that in India the Ramayana is still a living tradition and a living faith. It forms the basis of the moral instruction of a nation, and it is a part of the lives of two hundred millions of people. It is necessary to add that when the modern languages of India were first formed out of the ancient Sanscrit and Prakrits, in the ninth and tenth centuries after Christ, the Ramayana had the greatest influence in inspiring our modern poets and forming our modern tongues. Southern India took the lead, and a translation of the Ramayana in the Tamil language appeared as early as A.D. 1100. Northern India and Bengal and Bombay followed the example; Tulasi Das's Ramayana is the great classic of the Hindi language, Krittibas's Ramayana is a classic in the Bengali language, and Sridhar's Ramayana is a classic in the Mahratta language. Generations of Hindus in all parts of India have studied the ancient story in these modern translations; they have heard it recited in the houses of the rich; and they have seen it acted on the stage at religious festivals in every great town and every populous village through the length and breadth of India.

More than this, the story of Rama has inspired our religious reformers, and purified the popular faith of our modern times. Rama, the true and dutiful, was accepted as the Spirit of God descended on earth, as an incarnation of Vishnu the Preserver of the World. The great teacher Ramanuja proclaimed the monotheism of Vishnu in Southern India in the twelfth century; the reformer Ramananda proclaimed the same faith in Northern India in the thirteenth or fourteenth century; and his follower the gifted Kabir conceived the bold idea of uniting Hindus and Mahomedans. in the worship of One God. "The God of the Hindus," he said, is the God of the Mahomedans, be he invoked as Rama or Ali." "The city of the Hindu God is Benares, and the city of the Mahomedan God is Mecca; but search your hearts, and there you will find the God both of Hindus and Mahomedans." "If the Creator dwells in tabernacles, whose dwelling is the universe?"