the conclusions arrived at by other schools. An attempt has been made to show first wherein chiefly the several schools of philosophy differ and then how finally they all agree. By making allowances for the peculiar standpoints of the several divergent schools, it is possible to construct one harmonious system of Aryan philosophy and religion containing many a strata of thought suited to the various types of intellect.

Footnotes

^lxxiv:* Vide Madhavacharya's commentary on Suta-Samhita, Yajna-vaibhava-khanda, 8th adhyaya, verse 24.