^129:1 The commentators say that this passage contains the mendicant's answer to an invitation to live in this or that village. By the second it is meant the lodging.

^129:2 The commentator supposes here the householder to further inquire after the requisites of, and the objections to, the lodging-place. The mendicant should explain them.

^130:1 The passage in parentheses contains what the commentator supplies.

^132:1 Ainnasamlekkham. I am not certain whether I have found the correct meaning.

^132:2 In the first case, there would be samyamaviradhana, or obstruction to control; in the second, atmaviradhana, injury to him who lifts the couch; in the third, tatparityaga; in the fourth, bandhanadipalimantha, friction of the ropes. The word which I have translated movable is padihariya pratiharuka. The translation is conjectural.

^133:1 The commentator says that from this grass artificial flowers are produced.

^133:2 According to the commentary the first and second rules may not be adopted by a gakkha-nirgata, or a monk who is attached to no order of monks.

^134:1 One past participle vinitthuniya is left out in the translation, as I do not know its meaning.

^134:2 Nannattha with instr., here explained muktva. Though I suspect the correctness of this translation, I have nothing better to offer.

^135:1 Segga, here explained by vasati.