^50:1 Fool, bala; the scholiast explains bala as Sakya or Parsvastha, an outsider, or a follower of Parsva (?).

^50:2 For the same pain he has caused to others in this life, he will suffer in the life hereafter.

^50:3 This means that knowledge is a modification (parinama) of the Self, and therefore one with it, but not as a quality or action of the Self different from it.

^51:1 I.e. the Tirthakaras.

^51:2 I.e. self-control.

^51:3 The original has nitthiya = nishthita.

^51:4 It is called the door of asrava. The three directions mentioned in the text, are the three divisions of the universe. Objects of desire in each induce men to sin. The original is a sloka, noticed as such by the scholiast.

^51:5 Of worldly desires and their objects.

^52:1 It is impossible to express the nature of liberation in words, since it cannot be reached even by the mind.

^52:2 Oe = oga, he who is free from love and hate.

^52:3 I.e. liberation, or the state of the liberated. Support, patitthana, is the body or karman.