^69:4 The original has only aloegga, he should examine whether the food &c. is acceptable or not. This is called the grahanaishana.

^70:1 Sahammiya = sadharmika, one who follows the same rule in cases where different rules are left to the option of the mendicants. The word abhikamkha = abhikankshya is not translated, the commentator makes it out to mean, wishing for freedom from sinful acts.

^70:2 As in the preceding lesson a man who cannot conquer his sensuality, is permitted to commit suicide (by hanging himself, &c.), in order to put an end to his trials and temptations, so in this lesson a man whose sickness prevents him from persevering in a life of austerities, is permitted to commit suicide by rejecting food and drink. This is called bhaktapanapratyakhyanamukti. It seems therefore to have been regarded as leading to final liberation (mukti).

SIXTH LESSON.

A mendicant who is fitted out with one robe, and a bowl as second (article), will not think: I shall beg for a second robe. He should beg for such a robe only as is allowed to be begged for, 'and he should wear it in the same state as he receives it. This is, &c. (see lesson 4, section 1).

But when the hot season has come, one should leave off the used-up clothes; one should be clad with one or no garment--aspiring to freedom from bonds. Knowing what the Revered One, &c. (see lesson 5, section 1).

When the thought occurs to a mendicant: 'I am myself, alone; I have nobody belonging to me, nor do I belong to anybody,' then he should thoroughly know himself as standing alone--aspiring to freedom from bonds. Penance suits him. Knowing what the Revered One has declared, one should thoroughly and in all respects conform to it. (1)

A male or female mendicant eating food &c. should not shift (the morsel) from the left jaw to the right jaw, nor from the right jaw to the left jaw, to get a fuller taste of it, not caring for the taste (of it)--aspiring to freedom from bonds. Penance suits him. Knowing what the Revered One has declared, one should thoroughly and in all respects conform to it. (2)

If this thought occurs to a monk: 'I am sick and not able, at this time, to regularly mortify the flesh,' that monk should regularly reduce his food; regularly reducing his food, and diminishing his sins, 'he should take proper care of his body, being

immovable like a beam; exerting himself he dissolves his body .' (3)