The following table gives the names of the relations of Mahavira, or, as we should call him when not speaking of

him as a prophet of the Gainas, Vardhamana or Gnatriputra :--

I do not intend to write a full life of Mahavira, but to collect only such details which show him at once a distinct historical person, and as different from Buddha in the most important particulars. Vardhamana was, like his father, a Kasyapa. He seems to have lived in the house of his parents till they died, and his elder brother, Nandivardhana, succeeded to what principality they had. Then, at the age of twenty-eight, he, with the consent of those in power, entered the spiritual career, which in India, just as the church in Roman Catholic countries, seems to have offered a field for the ambition of younger sons. For twelve years he led a life of austerities, visiting even the wild tribes of the country called Radha. After the first year he went about naked . From the end of these twelve years of preparatory self-mortification dates Vardhamana's Kevaliship. Since that time he was recognised as omniscient, as a prophet of the Gainas, or a Tirthakara, and had the titles Gina, Mahavira, &c., which were also given to Sakyamuni. The last thirty years of his life he passed in teaching his religious system and organising his order of ascetics, which, as we have seen above, was patronised or at least countenanced chiefly by those princes with whom he was related through his mother, viz. Ketaka, Srenika, and Kunika, the