Nanak, utter God's name with a pure heart regardless of thy dress.
All else is but worldly ostentation; thou, O Qazi, practisest falsehood.
The Qazi asked Guru Nanak who he was. The latter replied as follows:--
Since I am nobody, what shall I say: since I am nothing, what can I be?
[1. Food obtained by peculation and bribery.
2. That is, who practise extortion or tyranny.]
{p. 282}
As God made me, I act; as He told me, I speak; I am thoroughly defiled with sin, and desire to wash it away.
Though I know nothing myself, yet I teach others; such a guide am I.
Nanak, he who being blind showeth the road to others and misleadeth all his companions,
Shall be shoe-beaten in the next world, and it will be seen what sort of guide he was.
Everything shall vanish except God:--
Of kings, subjects, and rulers none shall remain
Shops, cities, bazars shall be destroyed by God's order.
Solid and beautiful mansions a fool deemeth his own;
Storehouses filled with wealth in a moment become empty.
Steeds, chariots, camels, elephants and their housings,
Gardens, properties, houses, and homes,
Tents, comfortable beds, and ornamental pavilions--where shall they be recognized?
The following was delivered to Sikhs who asked the Guru what pleasure God's praises afforded him:--
Were rivers to become kine, and springs to become milk and clarified butter;
Were the whole earth to become sugar so that the heart might ever rejoice;
Were the mountains to become gold and silver, and be studded with diamonds and rubies;
I would even then magnify Thee, and the desire to do so would not cease as I spoke.
Were the eighteen loads of vegetables of the earth[1] to become fruit, and grass to become rice;
Could I arrest the moon and sun in their courses, and were my seat to become immovable,
[1. This is the sum total of the earth's flora according to ancient Sanskrit writers. The idea was that if a leaf were taken off every tree and plant, there would be formed eighteen loads, each of which an ordinary strong man could lift.]
{p. 283}
I would even then magnify Thee, and the desire to do so would not cease as I spoke.
Could I inflict pain by means of the two sinful beings Rahu and Ketu;[1]
Could I obtain authority over bloodthirsty kings and my glory thus shine forth,
I would even then magnify Thee, and the desire to do so would not cease as I spoke.
Were fire and frost to become my raiment, and the wind my food;
Were all the fascinating women of heaven to become my wives--all perishable[2]--
I would even then magnify Thee, and the desire to do so would not cease as I spoke.
Caste becomes deadly if exclusive reliance be placed on it for salvation:--
What power hath caste? It is the reality that is tested.