The Sikh Religion, Volume 1
Life Of Guru Nanak: Chapter IV

[1. Also called charanâmrit. This was a form of initiation by drinking the water in which the Guru's feet had been washed. The preamble of the Japji was read at the same time. The ceremony was inaugurated by Guru Nânak.

2. Dharmsâl. In modern times this word means a charitable rest-house where the Granth Sahib is kept and divine worship held, where travellers obtain free accommodation, and children receive religious instruction. A temple at a place visited by a Guru is now called Gurdwâra.

3. The ancient Kurukshetra, the scene of the great battle between the Pandavs and Kauravs. In Hindu books it is called the Navel of the earth, and it is held that worldly beings were there created. Khulâsat-ul-Tawârikh.]

{p. 48}

When he is taken out of the womb, he seizeth teats of flesh.

His mouth is of flesh, his tongue is of flesh, his breath is in flesh.

When he groweth up he marrieth, and bringeth flesh home with him.

Flesh is produced from flesh; all man's relations are made from flesh.

By meeting the true Guru and obeying God's order, everybody shall go right.

If thou suppose that man shall be saved by himself, he shall not; Nanak, it is idle to say so.

The following is also on the same subject:--

Fools wrangle about flesh, but know not divine knowledge or meditation on God.

They know not what is flesh, or what is vegetable, or in what sin consisteth.

It was the custom of the gods to kill rhinoceroses, roast them and feast.

They who forswear flesh and hold their noses when near it, devour men at night.

They make pretences to the world, but they know not divine knowledge or meditation. on God.

Nanak, why talk to a fool? He cannot reply or understand what is said to him.

He who acteth blindly is blind; he hath no mental eyes.

Ye were produced from the, blood of your parents, yet ye eat not fish or flesh.

When man and woman meet at night and cohabit,

A foetus is conceived from flesh; we are vessels of flesh.

O Brahman, thou knowest not divine knowledge or meditation on God, yet thou callest thyself clever.

Thou considerest the flesh that cometh from abroad[1] bad, O my lord, and the flesh of thine own home good.

All animals have sprung from flesh, and the soul taketh its abode in flesh.

[1. The flesh of animals.]

{p. 49}

They whose guru is blind, eat things that ought not to be eaten, and abstain from what ought to be eaten.

In flesh we are conceived, from flesh we are born; we are vessels of flesh.

O Brahman, thou knowest not divine knowledge or meditation on God, yet thou callest thyself clever.

Flesh is allowed in the Purans, flesh is allowed in the books of the Musalmans, flesh hath been used in the four ages.

Flesh adorneth sacrifice and marriage functions; flesh hath always been associated with them.