O Dear Lord, You Yourself know everything; so prays Trilochan, Lord. ||5||2||
Siree Raag, Devotee Kabeer Jee:
Listen, O religious scholar: the One Lord alone is Wondrous; no one can describe Him.
He fascinates the angels, the celestial singers and the heavenly musicians; he has strung the three worlds upon His Thread. ||1||
The Unstruck Melody of the Sovereign Lord's Harp vibrates;
by His Glance of Grace, we are lovingly attuned to the Sound-current of the Naad. ||1||Pause||
The Tenth Gate of my crown chakra is the distilling fire, and the channels of the Ida and Pingala are the funnels, to pour in and empty out the golden vat.
Into that vat, there trickles a gentle stream of the most sublime and pure essence of all distilled essences. ||2||
Something wonderful has happened-the breath has become the cup.
In all the three worlds, such a Yogi is unique. What king can compare to him? ||3||
This spiritual wisdom of God, the Supreme Soul, has illuminated my being. Says Kabeer, I am attuned to His Love.
All the rest of the world is deluded by doubt, while my mind is intoxicated with the Sublime Essence of the Lord. ||4||3||
Section 05 - Siree Raag - Part 080
Sree Raag, The Word Of Devotee Baynee Jee:
TO BE SUNG TO THE TUNE OF "PEHRAY":
One Universal Creator God. By The Grace Of The True Guru:
O man, when you were coiled in the cradle of the womb, upside-down, you were absorbed in meditation.
You took no pride in your perishable body; night and day were all the same to you-you lived unknowing, in the silence of the void.
Remember the terrible pain and suffering of those days, now that you have spread out the net of your consciousness far and wide.
Leaving the womb, you entered this mortal world; you have forgotten the Lord from your mind. ||1||
Later, you will regret and repent-you fool! Why are you engrossed in evil-mindedness and skepticism?
Think of the Lord, or else you shall be led to the City of Death. Why are you wandering around, out of control? ||1||Pause||
You play like a child, craving sweets; moment by moment, you become more entangled in emotional attachment.
Tasting good and bad, you eat nectar and then poison, and then the five passions appear and torture you.
Abandoning meditation, penance and self-restraint, and the wisdom of good actions, you do not worship and adore the Lord's Name.
You are overflowing with sexual desire, and your intellect is stained with darkness; you are held in the grip of Shakti's power. ||2||
In the heat of youthful passion, you look with desire upon the faces of other men's wives; you do not distinguish between good and evil.
Drunk with sexual desire and other great sins, you go astray, and do not distinguish between vice and virtue.