19. Deity: 'We know this to be so, this is the ninth loser; tell us the tenth, O Bhagavat, what (is) the cause (of loss) to the losing (man).' (108)
20. Bhagavat: 'The man who, past his youth, brings home a woman with breasts like the timbaru fruit, and for jealousy of her cannot sleep,--that is the cause (of loss) to the losing (man).' (109)
21. Deity: 'We know this to be so, this is the tenth loser; tell us the eleventh, O Bhagavat, what is the cause (of loss) to the losing (man).' (110)
22. Bhagavat: 'He who places in supremacy a woman given to drink and squandering, or a man of the same kind,--that is the cause (of loss) to the losing (man).' (111)
23. Deity: 'We know this to be so, this is the eleventh loser; tell us the twelfth, O Bhagavat, what is the cause (of loss) to the losing (man).' (112)
24. Bhagavat: 'He who has little property, (but) great desire, is born in a Khattiya family and wishes for the kingdom in this world,--that is the cause (of loss) to the losing (man).' (113)
25. Having taken into consideration these losses in the world, the wise, venerable man, who is endowed with insight, cultivates the happy world (of the gods).' (114)
Parabhavasutta is ended.
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7. VASALASUTTA.
The Bramana Aggikabharadvaga is converted by Buddha, after hearing his definition of an outcast, illustrated by the story of Matanga, told in the Matangagataka. Comp. Sp. Hardy, The Legends and Theories of the Buddhists, p. 49.--Text and translation in Alwis's Buddhist Nirvana, p. 119. So it was heard by me: At one time Bhagavat dwelt at Savatthi, in Getavana, in the park of Anathapindika. Then Bhagavat having put on his raiment in the morning, and having taken his bowl and his robes, entered Savatthi for alms. Now at that time in the house of the Bramana Aggikabharadvaga the fire was blazing, the offering brought forth. Then Bhagavat going for alms from house to house in Savatthi went to the house of the Bramana Aggikabharadvaga. The Bramana Aggikabharadvaga saw Bhagavat coming at a distance, and seeing him he said this: 'Stay there, O Shaveling; (stay) there, O Samanaka (i.e. wretched Samana); (stay) there, O Vasalaka (i.e. outcast)!'
This having been said, Bhagavat replied to the Bramana Aggikabharadvaga: 'Dost thou know, O Bramana, an outcast, or the things that make an outcast?'
'No, O venerable Gotama, I do not know an outcast, or the things that make an outcast; let the venerable Gotama teach me this so well that I may know an outcast, or the things that make an outcast."
'Listen then, O Bramana, attend carefully, I will tell (thee).'
'Even so, O venerable one,' so the Bramana Aggikabharadvaga replied to Bhagavat.
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Then Bhagavat said this: