after crossing the stream (of existence), wander about free from selfishness, on such in due time people should bestow oblations; let the Bramana who has good (works) in view, offer. (495)
10. 'Those in whom there is no desire for anything in the world, nor for existence after existence here or in the other world, on such in due time people should bestow oblations; let the Bramana who has good (works) in view, offer. (496)
11. 'Those who, after leaving sensual pleasures, wander about houseless, well restrained, being like a straight shuttle, on such in due time people should bestow oblations; let the Bramana who has good (works) in view, offer. (497)
12. 'Those whose passions are gone, whose senses are well composed, who are liberated like the moon out of the grasp of Rahu, on such in due time people should bestow oblations; let the Brahmana who has good (works) in view, offer. (498)
13. 'Those who are calm, whose passions are gone, who are without anger, and for whom there is no transmigration after having left here, on such in due time people should bestow oblations; let the Brahmana who has good (works) in view, offer. (499)
14. 'Those who, after leaving birth and death altogether, have conquered all doubt, on such in due time people should bestow oblations; let the Bramana who has good (works) in view, offer. (500)
15. 'Those who wander about in the world with themselves for a light, not possessed of anything, in every respect liberated, on such in due time people should bestow oblations; let the Bramana who has good (works) in view, offer. (501)
16. 'Those who in this world rightly understand
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this: "This is the last (birth), there is no re-birth," on such in due time people should bestow oblations; let the Bramana who has good (works) in view, offer. (502)
17. 'He who is accomplished, and delights in meditation, thoughtful, possessed of thorough enlightenment, a refuge for many, on such a one in due time people should bestow oblations; let the Brahmana who has good (works) in view, offer.' (503)
18. 'Certainly my question was not in vain, Bhagavat has told me of those worthy of offerings; for thou truly knowest this in this world, as surely to thee this Dhamma is known. (504)
19. 'He who is a householder, suitable to beg of, a donor,'--so said the young man Magha,--'who, desirous of good, offers having what is good in view, and giving to others in this world food and drink,--tell me (I being such a one), O Bhagavat, of the blessing of offering.' (505)
20. 'Offer, O Magha,'--so said Bhagavat,--'and while offering make calm thy mind in all things; the object of the one that offers is the oblation, standing fast in this he leaves hatred behind. (506)