Chinese Buddhism
CHAPTER VI.

[paragraph continues] Buddhist literature. As a preparation for the task, the accomplished translator added to his unrivalled knowledge of the Chinese language an extensive acquaintance with Sanscrit, acquired when he was already advanced in life, with this special object. Scarcely does the name of a place or a book occur in the narrative which he has not identified and given to the reader in its Sanscrit form. The book was originally written by two friends of Hiuen-tsang. It includes a specimen of Sanscrit grammar, exemplifying the declensions of nouns, with their eight cases and three numbers, the conjugation of the substantive verb, and other details. Hiuen-tsang remained five years in the monastery of Nalanda, on the banks of the Ganges, studying the language, and reading the Brahmanical literature as well as that of Buddhism.

Hiuen-tsang was summoned on his arrival to appear at court, and answer for his conduct, in leaving his country and undertaking so long a journey without the imperial permission. The emperor--praised by Gibbon as the Augustus of the East--was residing at Lo-yang, to which city the traveller proceeded. He had brought with him 115 grains of relics taken from Buddha's chair; a gold statue of Buddha, 3 feet 3 inches in height, with a transparent pedestal; a second, 3 feet 5 inches in height, and others of silver and carved in sandal-wood. His collection of Sanscrit books was very extensive. A sufficient conception of the voluminous contributions then made to Chinese literature from India will be obtained by enumerating some of the names.

Of the Great Development school, 124 Sutras.

On the Discipline and Philosophical works of the following schools:--

Shang-tso-pu (Sarvastivadas),

15

works.

San-mi-ti-pu (Sammitiyas),

15

"

Mi-sha-se-pu (Mahishashakas),

22

"

Kia-she-pi-ye-pu (Kashyapiyas),

17

"

Fa-mi-pu (Dharmaguptas),

42

"

Shwo-i-tsie-yeu-pu (Sarvastivadas)

67

"

[paragraph continues] These works, amounting with others to 657, were carried by twenty-two horses.

The emperor, after listening to the traveller's account of what he had seen, commanded him to write a description of the Western countries, and the work called Ta-t'ang-si-yu-ki was the result.

Hiuen-tsang went to Ch'ang-an (Si-an-fu) to translate, and was assisted by twelve monks. Nine others were appointed to revise the composition. Some who had learned Sanscrit also joined him in the work. On presenting a series of translations to the emperor, he wrote a preface to them; and at the request of Hiuen-tsang issued an edict that five new monks should be received in every convent in the empire. The convents then amounted to 3716. The losses of Buddhism from the persecutions to which it had been exposed were thus repaired.