"Now, the difference between a seer and one who is denied spiritual vision. The seers are those who have conquered illusions, and have awakened to a realization of the true reality of the Universe. The ignorant slaves of illusion. Shallow human intelligence causes doubts and disbeliefs and leads men astray. This is but delusion. Wisdom leaves no room for doubts or disbeliefs. To the man who has attained true Wisdom, the human soul and the Supreme Soul becomes One.

"The seven states of ignorance are Bindu-jagrat, Jagrat, Maha-jagrat, Swapnajagrat, Swapuna, Sushupti, Bindu-jagrat is the primary state of partial perception. In the second state the individual begins to perceive the difference of mine, thine and his. In the third state the man begins to have some conception of the relationship between man and the Universe. In the fourth state the mind realizes its supremacy over matter. The fifth state is really the dream state. In the sixth state the individual recalls to mind things long past. In the seventh state the individual realizes the futility

of all his previous states, fraught with pain and suffering.

"There are likewise seven states of Wisdom, although any number of divisions and subdivisions can be made. These seven states of Wisdom lead to Nirvana. They are Subeccha or right desire, Vicharan or contemplation, Tanumansi, the state in which the mind is alert, Satwapatti or the generation of the serenity of the mind, Asansakti or detachment of the mind from things, Padarth Bhavana, the perception of the truth and reality, and Turya or light. These states free the seeker from delusion, and lead gradually to complete Nirvana or salvation and to the end of pain and suffering. Subhecha or right desire is of course the longing and desire for spiritual enlightenment. Vicharana is defined as meditation or contemplation of the things of spirit and mind, contemplation of the Divinity that pervades the Universe, and the realization of the Godhead, These two states lead to the third stage of keen intellectual perception, which naturally leads to the real truth or divine philosophy. Atma Jnan (Wisdom of the self) brings about emancipation