Yoga Vashisht or Heaven Found
CHAPTER I.

"The King answered: 'The cause of this impure Egoism is the knowledge of the mind. How have I become mixed with this knowledge? I sink back when the knowledge of objects arise. How am I to arise above the objective world?'

"The Master answered: 'If you tell me the cause of knowledge, then I will give you the means to arise above it.'

"The King then said: 'The existence of the illusory objects of knowledge is produced through mind. If the illusory objects cease to exist, then no knowledge arises. Then the seed of the mind, Egoism will be absorbed.'

"The Master answered: 'As the illusory objects (body etc.) exist so the knowledge, but the illusory objects (body etc.) are unreal. Then what is the basis for knowledge, O King?'

"The King replied: 'Tell me first, O Master, how the body which enjoys all karma, which through organs, (hands etc.) can be unreal?'

"The Master answered: 'This body, arising through karma, cannot be the cause, therefore, neither the effect of intelligence, as it is itself illusory or nonexistent. The Egoism and all other illusory objects which arise through the delusion of knowledge are not real. Therefore, all the objects which are not of the nature of cause and effect, are not real, any more than the mistaken conception of the snake in the rope.'

"The King said: 'All are the creation of Brahma, who was alone in the beginning of the Universe. How, then, can you say that Brahma is not the cause of it?'

"The Master answered: 'Prior to the creation, the Parabrahma (Universal soul) alone shone as Truth, which is nondual and quiescent. He alone is without a second, then how can the Brahma be the cause?'

"The King asked: 'Is not Parabrahma (the Universal Soul) the cause?'

"The Master replied: 'Parabrahma (Universal Soul) is the emancipation, the imperishable, birthless, deathless, without beginning and without

end. The non-dual and unspeakable can not be reached by thought. How can Parabrahma (Universal Soul) be the cause which is above the reach, of the mind and thought? How can one be an actor and an audience? As it would be impossible, it must follow that this Universe is not created by any one, nor is self-created. The Supreme Will of the Absolute Consciousness is the Brahma (God), nothing else is the one true Wisdom. All the objects created out of that Wisdom can be said to be none other, than the form of that Wisdom.