your daily duty without effort, or being affected by it? Are you free from hate and love? Have you realized your all?'
"The King replied: 'Indeed, I have acquired all the spiritual benefits. I have known all that is worth knowing, have seen all that is worth seeing, there is nothing that I long to see or hear.'
"So the Master (Queen) and the King with great respect for one another, enjoyed great bliss and Divine joy, as one in mind and one in everything. They had destroyed delusion of Maya, (illusion), by the pure Wisdom. They were firm like the Himalayan Mountains, not to be shaken by the rustling winds.
"The Queen in the form of the Master, found by the power of Samyam (highest concentration of the Raja Yogi), that the King's mind was pure and free from all illusion. She also thought, if one is filled with wisdom, shouldn't he enjoy the joy that comes without seeking; or how can it be said he or she had true wisdom? She thought she would interrogate the King further. 'There is a festival in the Higher Heavens to-day,' said the Queen, 'I shall be there, I will return tonight.'
"The Queen discarded her heavy male body, and resumed her own beautiful form. She reached her palace by air, and performed her Queenly duties all day. After sunset she again went forth by levitating her body to the forest where the King was. The Queen resumed her disguise of the Master's form, descended before her husband with dejected mien, long and downcast heart.
The King rising said: 'My Perfect One, my Guru, what has affected you,--you are suffering from pain? What is it? May you overcome it as a person of Wisdom. You are not affected by pain or joy, as the water falling on the duck's back, does not affect her.'
"The Master related the following story: 'The true Jnani who visions all with an equal eye, and sees all in all, will never be a true Jnani as long as he does not use his organs, as long as he possesses a body. Otherwise, that person is an imposter. The ignorant are those who do not perform their karma (actions), but try to avoid them. They will suffer as they are trying to separate the oil from the mustard seed, which is inseparable. As long as the body exists, pains and pleasures remain. They who
try to do away with affections and so forth, are like a man who tries to cut air with a sword. Pain and an impure body always go together. The Brahma has the organs of Karmaendriya (organs of action), and the Jnanendriya (organs of sense), and follows the path which is forever followed by the ignorant and wise, which has moved the concourse with Universal Law.
"'The Wise daily do their duty, as long as they stay in their bodies. They are not affected by performing actions, but the ignorant mind is never at peace, is ever moving and affected by pain and pleasure.