Yoga Vashisht or Heaven Found
CHAPTER I.

Ram asked: "Why not consider the fixed state of objects in the universe as liberation, as long as the Intelligence is in harmony with One-ness?"

Master Vashisht answered: "The attainment of the One-ness belongs to all beings. When one knows what is real and what is not real, that is the Supreme Liberation. When all desires have been sacrificed on the fire of Wisdom, then,. one attains the state of One-ness and Freedom..

[paragraph continues] As a tree is in the seed, so are the desires within the heart. This is the dreamless state from which arose all rebirths, the cause of all desires within the heart. After the different worldly thoughts are killed, then the mischief maker, (the cause of pains) goes to sleep--goes to the dreamless state--but arises again and again, like a tree from the seed, or dust from the earth. The unkilled desires will be hiding within the heart. This dreamless state, which is the mother of all desires, cannot be called liberation. The only one which is not the seed of that dreamless state is liberation or freedom. We should not be friendly to our enemy, namely impure desires, which like fire or poison, will ruin our life. The person who has done away with impure desires will never be affected by pain. The powers of mind are desires; its seed is ignorance. The wise stated that not to realize the eternal wisdom is the Avidya (ignorance). Do away with all ignorance and unreality and become nondual. Believe that this universe is the Brahma and not Avidya (ignorance). To understand and see this universe as Brahma, alone is the emancipation. May you be blessed with that certain understanding which is found within the pure minds

of Rishis and other great ones."

Ram asked: "Will you please enlighten me concerning the painless state of the Great One?"

The Master replied: "All varieties of things, whether large or small, are only Brahma. Wisdom is Brahma. We are Brahma. Our friends, kinsmen and our enemies are Brahma. To the blind this universe seems dark, but it is shining to those who have eyes to see; it is blissful to the wise, but painful to the ignorant. He, who sees and realizes this universe as Brahma, is Brahma himself; he will never miss immortality.

"The spotless is the self alone, which shines everywhere. That silent wisdom is Brahma, which will become a direct perception when a, person sees only one alone. The wisdom which exists then is called the all-pervading wisdom of Brahma, and that is what we are.

Let us call that, Atma, which gives us the fruits of all thoughts, which is the Light of Lights and which is neither with nor without qualities. Let us offer our solution to that Pure Wisdom which is devoid of all thoughts, pleasures or pains. Those who have conviction of the nothingness