"The two seeds of mind as has been stated before, are the desires, and the movement of Prana, and if one of them is controlled, both are controlled. By desire, Prana is moved, and by Prana desire is moved. Therefore, we may say that these seed motions of Prana and desire are the dried fruits of the mind, and their roots are in the external world. Hence, if they are released from the external world, then the movement of Prana and desires are also controlled. The mental actions are the seeds of the eternal world. If the intelligence does not play its part in the external world, then the external world will cease to exist. As the sesame oil cannot exist without the sesame seed, so the existence of the external and the internal are not different.

"The awakening of pure wisdom will produce a kind of creation, through which pure wisdom will see in itself the external objects. As in a dream, though one forgets himself, still he sees things in himself by some inherent power:

so the external is known by mental knowledge. Those who by their knowledge of discrimination control this reflected mind, whether they have analyzed it or not, will also control disease and death. It is the non-control of the reflected of the external, that puts us into the great universe, but through its control the goal is attained. Who can say that the external does not bring great pain upon us, O Ram?

"Through the absence, of the external and the nonrelation of objects, arises divine bliss. You may stop your mind from oscillating, give up all love for worldly enjoyment, forget the objective world, and still not be in a dull state. Thou art above the (universal soul). In the wisdom state, the external is not seen. This is true, without doubt."

Ram asked: "How can non-intelligence arise, where there is no visible or external? How can the external or visible vanish, from where there is no wisdom?"

'Master Vashisht answered: "Atma (the self) is the All-pervading One, without any attraction. It has no power of knowing nor not-knowing. Any inert object is without the visible or intelligence.