Hindu Mythology, Vedic and Puranic
PART II.: CHAPTER V.

Balarama was second only to Krishna in the possession of miraculous powers. One day, as he was with the young cow-keepers in a wood, his companions asked him to shake some fruit trees belonging to a demon called Dhenuka, that they might enjoy the fruit. As he was complying with their request, the demon, in the form of a monster ass, appeared. As he tried to kick Balarama, the hero seized him by his hind legs, swung him round his head, and threw him to the ground with such force that he died immediately: the dead body Balarama threw to the top of a palm tree, and the demon's relatives who came to his rescue received similar treatment at his hands. After Dhenuka's death, his orchard became a favourite spot of the cowherds. Whilst they were playing there, a demon named Pralamba came in the form of a boy, and joining them in their game, persuaded Balarama to get up on his shoulders. No sooner had he mounted than the demon ran off with him, and, feeling the hero to be heavy, he increased his bulk until he became like a mountain in size, causing Balarama to tremble with fear, and to call upon Krishna for help. Krishna reminding him of his divine nature says, "Calling to memory who thou art, O being of illimitable might, destroy the demon yourself. Suspending

awhile your mortal character, do what is right." Balarama acting upon this advice, squeezed the demon with his knees, and pommelled him with his fists so fiercely that he fell down dead. When boxing with Kansa's wrestler in the lists at Mathura he easily managed to slay his antagonist.

After Balarama had dwelt for some time in Dwaraka, a city Krishna had provided for the safety of the people of Mathura, Krishna sent him to Vraja to see their old friends the herdsmen, with whom they had been brought up as boys. During his stay there, Varuna, addressing Varuni his wife, said, "Thou, Madira, art ever acceptable to the powerful Ananta (Sesha); go therefore and promote his enjoyments." Thus ordered by her husband, she took up her abode in a Kadamba tree in the forest of Vrindavana. Balarama, in his walks smelling the pleasant fragrance of the liquor produced from that tree, resumed his ancient passion for strong drink. Whilst in a state of intoxication caused by this juice he ordered the river Yamuna to come to him that he might bathe in her. As she refused, he threw his ploughshare into the stream, and dragging her towards him, made her follow him wherever he went, until, his anger being appeased, he set her free.