54. By watchfulness of speech he keeps free from prevarication; thereby he enables his mind to act properly. (54)

55. By watchfulness of the body he obtains Samvara ; thereby he prevents sinful Asravas. (55)

56. By discipline of the mind he obtains concentration of his thoughts; thereby he obtains development of knowledge, which produces righteousness and annihilates wrong belief. (56)

57. By discipline of the speech he obtains development of faith, whereby he acquires facility of becoming enlightened, and destroys preventing causes. (57)

58. By discipline of the body he obtains development of conduct, which causes him to conduct himself according to the regulation; thereby he destroys the four remnants of Karman which even a Kevalin possesses ; after that he obtains perfection, enlightenment, deliverance, and final beatitude, and he puts an end to all misery. (58)

59. By possession of knowledge he acquires an understanding of words and their meaning; thereby he will not perish in the forest of the fourfold Samsara; as a needle with its thread will not be lost, thus the soul possessing the sacred lore will not be lost in the Samsara; he performs all prescribed actions relating to knowledge, discipline, austerities, and conduct, and well versed in his

own and in heterodox creeds he will become invincible. (59)

60. By possession of faith he annihilates wrong belief which is the cause of worldly existence, and he will not lose his inner light; but he endues his Self with the highest knowledge and faith, and purifies it . (60)

61. By possession of conduct he obtains a stability like that of the king of mountains (viz. Meru), whereby a houseless monk destroys the four remnants of Karman which even a Kevalin possesses; after that he obtains perfection, enlightenment, deliverance, and final beatitude, and puts an end to all misery. (61)

62. By subduing the organ of hearing he overcomes his delight with or aversion to all pleasant or unpleasant sounds, he acquires no Karman produced thereby, and destroys the Karman he had acquired before. (62)

63-66. (All this applies also to his) subduing the organs of sight, of smelling, of tasting, and of touch (with regard to) pleasant colours, smells, tastes, and touches. (63-66)

67. By conquering anger he obtains patience; he acquires no Karman productive of anger , and destroys the Karman he had acquired before. (67)

68. By conquering pride he obtains simplicity, &c. (as in 67, substituting pride for anger). (68)

69. By conquering deceit he obtains humility, &c. (as in 67, substituting deceit for anger). (69)

70. By conquering greed he obtains content, &c. (as in 67, substituting greed for anger). (70)