The Creed of Buddha
CHAPTER VIII

fully believing that in doing so he was working the will of God. For intellectual meditation, for sustained and concentrated reflection, for the depths and the subtleties of thought, he had no turn whatever. His philosophy was that of the average man, and his triumph has been, in part at least, the triumph of the average man's ideas. Addressing himself to ordinary people--the people who believe that the visible world is the real world, and yet are unwilling to accept the logical consequences of that belief--he won their whole-hearted support by meeting them on their own intellectual level, by speaking to them in their own language, by expounding to them their own theory of things. His explanation of the Universe, with all its subsidiary conceptions: the conception of a personal and supernatural God, made in the image of Man; of the creation of the visible world by the fiat of God's will; of the disobedience of Man to God's commandments, and his consequent fall from innocence and bliss; of the selection of a certain people as the depository of the truths which God chose to reveal to fallen Man; of the formulation of God's will in a code of law; of the promise of God's favour to those who should obey that law, and of his wrath to those who should disobey it;--all this, as far as it goes, is just such an explanation as the average man, if his curiosity was thoroughly awakened, would, in his attempt to account for the more striking facts of existence and at the same time to give satisfaction to the master desires of his heart, be likely to evolve for himself. What wonder that when, through the magnetic influence of

[paragraph continues] Christ's gracious and commanding personality and through the self-sacrificing devotion of the high-souled Jews who transmitted that influence to the Gentiles, the Jewish scriptures became known far and wide, the Jewish scheme of things--crowned and completed by the conception of Christ as the mediator between God and Man and the redeemer of fallen Humanity, and so made available for all believers, irrespective of race--should have been accepted as an authoritative explanation of all the mysteries of existence?