The Creed of Buddha
CHAPTER II

the ultimate identity of the individual with the Universal Self is a truth too large and fundamental to be apprehended with anything of the nature of personal emotion. The fourth type of knowledge was, in a sense, the goal of their desire; but they believed that there were short cuts to it; and it was their very endeavour to find those short cuts that led some into the path of metaphysical speculation, and others into the path of mental discipline and inward illumination. The idea of at once following and abridging the path of soul-growth--the only path to the goal of real knowledge, and the one path which is open to all men--did not suggest itself to them. Yet one of the many advantages of that path is that by following it we necessarily abridge it; and it was inevitable that, sooner or later, some master-mind should discover and reveal to mankind this too obvious truth.

Meanwhile, those whose mental bias predisposed them to approach the sovereign dogma of Eastern philosophy from a dialectical standpoint, set to work to establish its truth by quasi-logical methods,--to demonstrate its soundness as a theory, to show that it was the last link in a flawless chain of metaphysical argument. But as, in the region of speculative thought, theory and counter-theory are always equal and opposite, each in turn evoking and being evoked by the other, the attempt to grasp the truth of things in a purely "notional" form plunged those who made it into a whirlpool of metaphysical strife. A truth which, if true at all, is the very counterpart of supreme reality, and which therefore needs, for its apprehension, an atmosphere

of perfect mental serenity, became a war-cry in one of those dialectical controversies

"Where friend and foe are shadows in the mist"

and inflamed the angry passions of those whom it should have filled with inward peace. Apart from this, it is obvious that the "notional" apprehension of spiritual truth does not necessarily stimulate the soul to bring forth the fruits of good living; and that in any case it is far beyond the reach of ordinary men.