The Creed of Buddha
CHAPTER IV

"There are two extremes, O monks, from which he who leads a religious life must abstain. What are those two extremes? One is a life of pleasure, devoted to desire and enjoyment; that is base, ignoble, unspiritual, unworthy, unreal. The other is a life of mortification; it is gloomy, unworthy, unreal. The Perfect One, O monks, is removed from both these extremes and has discovered the way which lies between them, the middle way which enlightens the mind, which leads to rest, to knowledge, to enlightenment, to Nirvana. And what, O monks, is this middle way, which the Perfect One has discovered, which enlightens the eye and enlightens the spirit, which leads to rest, to knowledge, to enlightenment, to Nirvana? It is this sacred eightfold path, as it is called: Right Faith, Right Resolve, Right Speech, Right Action, Right Living, Right Effort, Right Thought, Right Self-Concentration. This, O monks, is the middle way, which the Perfect One has discovered, which enlightens the eye and enlightens the spirit, which leads to rest, to knowledge, to enlightenment, to Nirvana.

"This, O monks, is the sacred truth of suffering; birth is suffering, old age is suffering, death

is suffering, to be united with the unloved is suffering, to be separated from the loved is suffering, not to obtain what one desires is suffering, in short the fivefold clinging to the earthly is suffering.

"This, O monks, is the sacred truth of the origin of suffering; it is the thirst for being, which leads from birth to birth, together with lust and desire, which finds gratification here and there: the thirst for pleasures, the thirst for being, the thirst for power.

"This, O monks, is the sacred truth of the extinction of suffering; the extinction of this thirst by complete annihilation of desire, letting it go, expelling it, separating oneself from it, giving it no room.

"This, O monks, is the sacred truth of the path which leads to the extinction of suffering; it is this sacred, eightfold path, to wit, Right Faith, Right Resolve, Right Speech, Right Action, Right Living, Right Effort, Right Thought, Right Self-Concentration."

This is the Four-fold Truth, on which Buddha's whole scheme of life is hinged. Let us try to set it forth in other and fewer words:

(1) Life on earth is full of suffering.

(2) Suffering is generated by desire.

(3) The extinction of desire involves the extinction of suffering.

(4) The extinction of desire (and therefore of suffering) is the outcome of a righteous life.

There is one link in Buddha's teaching which

seems to be missing. Why does desire generate suffering? The answer to this question is given in a discourse which Buddha is said to have held with the five ascetics shortly after he had expounded to them the Four Sacred Truths.