The Jataka, Vol. V
Book XVIII: Story 527 — UMMADANTI-JATAKA. [*1]

No. 527.

UMMADANTI-JATAKA.

"Whose house is this," etc. This story the Master, while residing at Jetavana, told about a back-sliding Brother. The story runs that one day, as he was going his rounds in Savatthi for alms, he saw a woman of surpassing beauty, magnificently attired, and fell in love with her, and on returning home to his monastery he was unable to divert his thoughts from her. From that time, as it were, pierced with love's shafts and sick with desire he became as lean as a wild deer, with his veins standing out on his body, and as sallow as sallow could be. He no longer took delight in any one of the Four Postures, or found pleasure in his own thoughts, but giving up all the services due to a teacher he abandoned the use of instruction, inquiry and meditation. His fellow-monks said, "Sir, once you were calm in mind and serene of countenance, but now it is not so. [210] What can be the cause?" they asked. "Sirs," he answered, "I have no pleasure in anything." Then they bade him be happy, saying, "To be born a Buddha is a hard matter: so also is the hearing of the True Faith, and the attaining to birth as a human being. But you have attained to this, and, yearning to put an end to sorrow, you left your weeping kinsfolk and becoming a believer adopted the ascetic life. Why then do you now fall under the sway of passion? These evil passions are common to all ignorant creatures, from live worms upwards, and such of these passions as are material in their origin, they too are insipid. Desires are full of sorrow and despair: misery in this case ever increases more and more. Desire is like a skeleton or a piece of meat. Desire is like a torch made of a wisp of hay or a light from embers. Desire vanishes like a dream or a loan, or the fruit of a tree. Desire is as biting as a sharp-pointed spear, or as a serpent's head. But you, verily, after embracing so glorious a faith as this and becoming an ascetic, have now fallen under the sway of such harmful passions." When by their admonitions they failed to make him grasp their teaching, they brought him before the Master in the Hall of Truth. And when he said, "Why, Brethren, have you brought this Brother here against his will?" they answered, "They tell us, he is a backslider." The Master asked if it were true, and on his confessing that it was so, the Master said, "Brother, sages of old, though ruling a kingdom, whenever lust sprang up in their hearts, passed under its sway for a time, but checked their roving thoughts and were guilty of no improper conduct." And with these words he related a story of the past.