[paragraph continues] "Sire, the mendicant Bodhi wishes you harm." The king did not believe them and said, " Nay, he is a good and learned man; he would not do so." "Sire," they replied, "all the citizens are his creatures: [230] we are the only five people he cannot get under his thumb. If you do not believe us, when he next comes here, take note of his following." The king agreed to do so, and standing at his window he watched for his coming, and, seeing the crowd of suitors who followed Bodhi without his knowledge, the king thought they were his retinue, and being prejudiced against him he summoned his councillors and asked, "What are we to do?" "Have him arrested, Sire," they said. "Unless we see some gross offence on his part," he said, "how are we to arrest him?" "Well then diminish the honour that is usually paid to him, and when he sees this falling off of respect, being a wise mendicant, he will without saying a word to anyone run away of his own accord." The king fell in with this suggestion and gradually diminished the respect paid to him. On the first day after this they seated him on a bare couch. He noticed it and at once knew that he had been slandered to the king, and returning to the park he was minded to take his departure that very day, but he thought, "When I know for certain, I will depart," and he did not go away. So the next day when he was seated on the bare couch, they came with food prepared for the king and other food as well, and gave him a mixture of the two. On the third day they did not suffer him to approach the dais, but placing him at the head of the stairs they offered him mixed food. He took it and retiring to the park made his meal there. On the fourth day they placed him on the terrace below and gave him broth made of rice dust, and this too he took to the park and made his meal there. The king said, "Though the honours paid to him are diminished, yet Great Bodhi, the mendicant, does not go away. What are we to do?" "Sire," they said, "it is not for alms he comes here; but he is seeking sovereignty. If he were coming merely for the alms, he would have run away the very first day he was slighted." "What then are we to do?" "Have him slain tomorrow, Sire." He said, "It is well," and placing swords in the hands of these very men he said, "Tomorrow, when he comes and stands inside the door, cut off his head and make mincemeat of him, and without saying a word to anyone throw his body on a dunghill, and then take a bath and return here."
Chapters
- Book XVI: Story 511 — KIMCHANDA-JATAKA.
- Book XVI: Story 512 — KUMBHA-JATAKA.
- Book XVI: Story 513 — JAYADDISA-JATAKA.
- Book XVI: Story 514 — CHADDANTA-JATAKA. [*1]
- Book XVI: Story 515 — SAMBHAVA-JATAKA.
- Book XVI: Story 516 — MAHAKAPI-JATAKA.
- Book XVI: Story 518 — PANDARA-JATAKA.
- Book XVI: Story 519 — SAMBULA-JATAKA.
- Book XVI: Story 520 — GANDATINDU-JATAKA.
- Book XVII: Story 521 — TESAKUNA-JATAKA.
- Book XVII: Story 522 — SARABHANGA-JATAKA.
- Book XVII: Story 523 — ALAMBUSA-JATAKA.
- Book XVII: Story 524 — SAMKHAPALA-JATAKA.
- Book XVII: Story 525 — CULLA-SUTASOMA-JATAKA.
- Book XVIII: Story 526 — NALINIKA-JATAKA.
- Book XVIII: Story 527 — UMMADANTI-JATAKA. [*1]
- Book XVIII: Story 528 — MAHABODHI-JATAKA. [*1]
- Book XIX: Story 529 — SONAKA-JATAKA. [*1]
- Book XIX: Story 530 — SAMKICCA-JATAKA.
- Book XX: Story 531 — KUSA-JATAKA. [*1]
- Book XX: Story 532 — SONA-NANDA-JATAKA.
- Book XXI: Story 533 — CULLAHAMSA-JATAKA. [*1]
- Book XXI: Story 534 — MAHAHAMSA-JATAKA. [*1]
- Book XXI: Story 535 — SUDHABHOJANA-JATAKA [*2].
- Book XXI: Story 536 — KUNALA-JATAKA [*1].
- Book XXI: Story 537 — MAHA-SUTASOMA-JATAKA [*1].
Book XVIII: Story 528 — MAHABODHI-JATAKA. [*1]