chief consort, they thought, "This is the reason why he would return here. We will be beforehand with them and put her to death." And they repeated this to the king, saying, "Sire, to-day a certain report is current in the city." "What report?" he said. "Great Bodhi the mendicant and the queen send messages to and fro, one to the other." "With what objects?" "His message to the queen, they say, is this, "Will you be able by your own power to put the king to death and to grant me the white umbrella?" Her message to him is, "The king's death, verily, is my charge: you are to come quickly." They constantly repeated this till the king believed it and asked, "What then is to be done?" They answered, "We must put the queen to death." And without investigating the truth of the matter he said, "Well then put her to death: and cutting up her body piecemeal throw it on the dunghill." They did so, and the news of her death was noised abroad throughout the city. Then her four sons said, "Our mother though innocent has been put to death by this man," and they became the king's enemies. And the king was greatly terrified. The Great Being in due course heard what had happened and thought, "Excepting myself there is no one that can pacify these princes and induce them to forgive their father; I will save the king's life and deliver these princes from their evil purpose." So next day he entered a frontier village and after eating the flesh of a monkey given to him by the inhabitants [236] he begged for its skin which he had dried in his hermit's hut till it had lost all smell and then made it into an inner and outer robe which he laid upon his shoulder. Why did he do so? That he might say, "It is very helpful to me." Taking the skin with him he gradually made his way to Benares and drawing nigh to the young princes he said to them, "To murder one's own father is a terrible thing: you must not do this. No mortal is exempt from decay and death. I have come here to reconcile you; when I send a message, you are to come to me." After having thus exhorted the youths, he entered the park within the city and seated himself upon a stone slab, spreading the monkey-skin over it.
Chapters
- Book XVI: Story 511 — KIMCHANDA-JATAKA.
- Book XVI: Story 512 — KUMBHA-JATAKA.
- Book XVI: Story 513 — JAYADDISA-JATAKA.
- Book XVI: Story 514 — CHADDANTA-JATAKA. [*1]
- Book XVI: Story 515 — SAMBHAVA-JATAKA.
- Book XVI: Story 516 — MAHAKAPI-JATAKA.
- Book XVI: Story 518 — PANDARA-JATAKA.
- Book XVI: Story 519 — SAMBULA-JATAKA.
- Book XVI: Story 520 — GANDATINDU-JATAKA.
- Book XVII: Story 521 — TESAKUNA-JATAKA.
- Book XVII: Story 522 — SARABHANGA-JATAKA.
- Book XVII: Story 523 — ALAMBUSA-JATAKA.
- Book XVII: Story 524 — SAMKHAPALA-JATAKA.
- Book XVII: Story 525 — CULLA-SUTASOMA-JATAKA.
- Book XVIII: Story 526 — NALINIKA-JATAKA.
- Book XVIII: Story 527 — UMMADANTI-JATAKA. [*1]
- Book XVIII: Story 528 — MAHABODHI-JATAKA. [*1]
- Book XIX: Story 529 — SONAKA-JATAKA. [*1]
- Book XIX: Story 530 — SAMKICCA-JATAKA.
- Book XX: Story 531 — KUSA-JATAKA. [*1]
- Book XX: Story 532 — SONA-NANDA-JATAKA.
- Book XXI: Story 533 — CULLAHAMSA-JATAKA. [*1]
- Book XXI: Story 534 — MAHAHAMSA-JATAKA. [*1]
- Book XXI: Story 535 — SUDHABHOJANA-JATAKA [*2].
- Book XXI: Story 536 — KUNALA-JATAKA [*1].
- Book XXI: Story 537 — MAHA-SUTASOMA-JATAKA [*1].
Book XVIII: Story 528 — MAHABODHI-JATAKA. [*1]