and himself fashioned it into the figure of a woman. Verily the purposes of Buddhas succeed. This figure was beautiful beyond the power of tongue to tell. Then the Great Being had it robed in linen and placed in the royal chamber. On seeing the image brought by the chief goldsmith, he found fault with it and said, "Go and fetch the figure placed in our royal chamber." [283] The man went into the room, and on seeing it thought, "This surely must be some heavenly nymph, come to take her pleasure with the prince," and he left the room without having the courage to stretch forth his hand towards it, and he said, "Sire, standing in your royal chamber is a noble daughter of the gods: I dare not approach her." "Friend," he said, "go and fetch the golden image," and being charged a second time he brought it. The prince ordered the image that the smith had wrought to be thrown into the golden chamber, and that which he himself had made he had adorned and placed in a car and sent it to his mother, saying, "When I find a woman like this, I will take her to wife." His mother summoned her councillors and addressed them, saying, "Friends, our son is possessed of great merit and is the gift of Sakka; he must find a princess worthy of him. Do you then have this figure placed in a covered carriage and traverse the length and breadth of India, and whatsoever king's daughter you see like this image, present it to that king and say, "King Okkaka will contract a marriage with your daughter." Then arrange a day for your return and come home." They said, "It is well," and took the image and set out with a vast retinue. And in their journeyings, to whatever royal city they come, there at eventide wheresoever the people gather together, after decking out this image with robes, flowers and other adornments, they mount it upon a golden car and leave it on the road leading to the ghat, and themselves step back and stand on one side to listen to what all such as pass by had to say. The people on seeing it, not dreaming that it was a golden image, said, "This, though really only a woman, is very beautiful, like some divine nymph. Why in the world is she stationed here, and whence does she come? We have no one to compare with her in our city," and after thus praising her beauty, they went their ways. The councillors said, "If there were any girl like it here, they would say, "This is like so and so, the king's daughter, or like so and so, the minister's daughter"; verily there is no such maiden here." And they go off with it to some other city. So in their wanderings they reach the city of Sagala in the kingdom of Madda. Now the king of Madda had seven daughters, of extraordinary beauty, like to nymphs of heaven. The eldest of them was called Pabhavati. [284] From her person stream
Chapters
- Book XVI: Story 511 — KIMCHANDA-JATAKA.
- Book XVI: Story 512 — KUMBHA-JATAKA.
- Book XVI: Story 513 — JAYADDISA-JATAKA.
- Book XVI: Story 514 — CHADDANTA-JATAKA. [*1]
- Book XVI: Story 515 — SAMBHAVA-JATAKA.
- Book XVI: Story 516 — MAHAKAPI-JATAKA.
- Book XVI: Story 518 — PANDARA-JATAKA.
- Book XVI: Story 519 — SAMBULA-JATAKA.
- Book XVI: Story 520 — GANDATINDU-JATAKA.
- Book XVII: Story 521 — TESAKUNA-JATAKA.
- Book XVII: Story 522 — SARABHANGA-JATAKA.
- Book XVII: Story 523 — ALAMBUSA-JATAKA.
- Book XVII: Story 524 — SAMKHAPALA-JATAKA.
- Book XVII: Story 525 — CULLA-SUTASOMA-JATAKA.
- Book XVIII: Story 526 — NALINIKA-JATAKA.
- Book XVIII: Story 527 — UMMADANTI-JATAKA. [*1]
- Book XVIII: Story 528 — MAHABODHI-JATAKA. [*1]
- Book XIX: Story 529 — SONAKA-JATAKA. [*1]
- Book XIX: Story 530 — SAMKICCA-JATAKA.
- Book XX: Story 531 — KUSA-JATAKA. [*1]
- Book XX: Story 532 — SONA-NANDA-JATAKA.
- Book XXI: Story 533 — CULLAHAMSA-JATAKA. [*1]
- Book XXI: Story 534 — MAHAHAMSA-JATAKA. [*1]
- Book XXI: Story 535 — SUDHABHOJANA-JATAKA [*2].
- Book XXI: Story 536 — KUNALA-JATAKA [*1].
- Book XXI: Story 537 — MAHA-SUTASOMA-JATAKA [*1].
Book XX: Story 531 — KUSA-JATAKA. [*1]