are anxious to see our daughter-in-law." He readily assented and sent for his daughter. Pabhavati, magnificently dressed and surrounded by a band of her attendants, came and saluted her mother-in-law. On seeing her the queen at once thought, "This maiden is very lovely and my son is ill-favoured. Should she see him, she will not stay a single day but will run away. I must devise some scheme." Addressing the Madda king she said, "My daughter-in-law is quite worthy of my son: howbeit we have an hereditary observance in our family. If she will abide by this custom, we will take her to be his bride." "What is this observance of yours?" "In our family a wife is not allowed to see her husband by daylight until she has conceived. If she will act up to this, we will take her." The king asked his daughter, "My dear, will you be able to act thus?" "Yes, dear father," she replied. Then king Okkaka bestowed much gear on the Madda king and departed with her. And the Madda king despatched his daughter with a vast retinue. Okkaka, on reaching Kusavati, gave orders for the city to be decorated, all prisoners to be released, and after sprinkling his son as king and creating Pabhavati his chief consort, he proclaimed by beat, of drum the rule of king Kusa. And all the kings throughout India who had daughters sent them to the court of king Kusa, [286] and all who had sons, desiring friendship with him, sent their sons to be his pages. The Bodhisatta had a large company of dancers and ruled with great state. But he is not allowed to see Pabhavati by day, nor may she see him, but at night they have free access one to another. At that time there is an extraordinary effulgence from the person of Pabhavati, but the Bodhisatta leaves the royal chamber while it is still dark. After a few days he told his mother he longed to see Pabhavati by day. She refused his request, saying, "Let not this be thy good pleasure, but wait until she has conceived." Again and again he besought her. So she said, "Well, go to the elephant-stall and stand there disguised as an elephant-keeper. I will bring her there, so that you may have your fill of gazing at her, but see that you do not make yourself known to her." He agreed to this and went to the elephant-stall. The queen-mother proclaimed an elephant-festival and said to Pabhavati, "Come, we will go and see your lord's elephants." Taking her there, she pointed out this and that elephant by name. Then, as Pabhavati was walking behind his mother, the king struck her in the back with a lump of elephant-dung. She was enraged and said, "I will get the king to cut your hand off," and by her words she vexed the queen-mother, who appeased her by rubbing her back. A second time the king was anxious to see her, and, disguised as a groom in the horse-stable,
Chapters
- Book XVI: Story 511 — KIMCHANDA-JATAKA.
- Book XVI: Story 512 — KUMBHA-JATAKA.
- Book XVI: Story 513 — JAYADDISA-JATAKA.
- Book XVI: Story 514 — CHADDANTA-JATAKA. [*1]
- Book XVI: Story 515 — SAMBHAVA-JATAKA.
- Book XVI: Story 516 — MAHAKAPI-JATAKA.
- Book XVI: Story 518 — PANDARA-JATAKA.
- Book XVI: Story 519 — SAMBULA-JATAKA.
- Book XVI: Story 520 — GANDATINDU-JATAKA.
- Book XVII: Story 521 — TESAKUNA-JATAKA.
- Book XVII: Story 522 — SARABHANGA-JATAKA.
- Book XVII: Story 523 — ALAMBUSA-JATAKA.
- Book XVII: Story 524 — SAMKHAPALA-JATAKA.
- Book XVII: Story 525 — CULLA-SUTASOMA-JATAKA.
- Book XVIII: Story 526 — NALINIKA-JATAKA.
- Book XVIII: Story 527 — UMMADANTI-JATAKA. [*1]
- Book XVIII: Story 528 — MAHABODHI-JATAKA. [*1]
- Book XIX: Story 529 — SONAKA-JATAKA. [*1]
- Book XIX: Story 530 — SAMKICCA-JATAKA.
- Book XX: Story 531 — KUSA-JATAKA. [*1]
- Book XX: Story 532 — SONA-NANDA-JATAKA.
- Book XXI: Story 533 — CULLAHAMSA-JATAKA. [*1]
- Book XXI: Story 534 — MAHAHAMSA-JATAKA. [*1]
- Book XXI: Story 535 — SUDHABHOJANA-JATAKA [*2].
- Book XXI: Story 536 — KUNALA-JATAKA [*1].
- Book XXI: Story 537 — MAHA-SUTASOMA-JATAKA [*1].
Book XX: Story 531 — KUSA-JATAKA. [*1]