^213:1 velli, which occurs also Jat. v. 402. 10, and 405. 2, is probably some part of dress. Compare samvelli, v. 306. 6, explained by the scholiast as kaccha. Cf. Cullavagga, x. 16, Vinaya Texts Translation, III. p. 348 (S. B. E.).

^214:1 rincati, Jataka v. 146. 19.

^215:1 ipomoea.

^215:2 Virgil, Georgics I. 84.

^215:3 Many trees and plants only known by botanical names have been omitted.

^215:4 The names of many fish, for the most part unknown, are omitted.

^216:1 For koccha see Vinaya Texts, translated by Davids and Oldenberg, I. 34, and III. 165.

^216:2 Sakka's chariot. Cf. Jat. I. 202. 23, II. 254. 13, IV. 355. 17, VI. 103. 6. Elsewhere it is the name of Sakka's palace, as in V. 386. 1.

^217:1 asamgita, i.e. nissanga, perhaps the Greek seiraforos.

^217:2 The scholiast would take it thus: "And rallying round their rescued lord once more renew the strife."

^218:1 The same three gods occur in Jat. VI. 568. Pajapati here is clearly distinct from Brahma.

^218:2 Jataka I. 106, English version.

^218:3 With danadhamma compare deyyadhamma, the usual term in Buddhist inscriptions for a pious gift or votive offering.

^218:4 opapatika is a being who springs into existence without the intervention of parents and, as it were, uncaused and seeming to appear by chance, but really due to the karma of a being who has passed away elsewhere. Buddhist Suttas, p. 213 (SB.E. XI.).