thoroughly and served it up as a meal. No sooner was a bit of the meat placed on the tip of the king's tongue than it sent a thrill through the seven thousand nerves of taste and continued to create a disturbance throughout his whole body. Why was this? From his having previously resorted to this food. For it is said that as a Yakkha, in the birth immediately preceding this, he had eaten quantities of human flesh, and so it was agreeable to his taste . [459] The king thought, "If I shall eat this in silence, he will not tell me what this meat is," so in spitting he let a piece fall to the ground. When the cook said, "You may eat it, sire; there is nothing wrong with it," he ordered all his attendants to retire and said, "I know it is all right, but what meat is it?" "What your Majesty has enjoyed on previous days." "Surely the meat had not this flavour at any other time?" "It was well cooked to-day, sire." "Surely you cooked it exactly like this before?" Then seeing him reduced to silence he said, "Either tell me the truth or you are a dead man." So he prayed for an assurance of indemnity and told the exact truth. The king said, "Do not say a word about it. You are to eat the usual roast meat and cook human flesh only for me." "Surely this is a difficult matter, sire." "Do not be afraid: there is no difficulty." "Whence shall I be able to get it continually?" "Are there not numbers of men in prison?" Thenceforth he acted on this suggestion. By and bye, when prisoners failed him, he said, "What am I to do now?" The king said, "Throw down in the high road a parcel of a thousand pieces of money and seize as a thief any one that picks it up and put him to death." He did so. By and bye, not finding a creature so much as looking at the packet of money, he said, "Now what am I to do?" "At the time when a drum sounds the night watches, the city is crowded with people. Then, taking your stand in the cleft of a house wall or at a cross-ways, strike down a man and carry off some of his flesh." From that day he used to come with some fat flesh, and in various places dead bodies were found. A sound of lamentation was heard, "I have lost my father, I have lost my mother, or brother or sister." The men of the city were panic-stricken and said, "Surely some lion or tiger or demon has devoured these people." On examining the bodies they saw what looked like a gaping wound and said, "Why it must be a man that eats their flesh!" The people gathered together in the palace-yard and made a complaint. The king asked, "What is it, my friends?" "Sire," they said, "in this city is some man-eating robber: have him
Chapters
- Book XVI: Story 511 — KIMCHANDA-JATAKA.
- Book XVI: Story 512 — KUMBHA-JATAKA.
- Book XVI: Story 513 — JAYADDISA-JATAKA.
- Book XVI: Story 514 — CHADDANTA-JATAKA. [*1]
- Book XVI: Story 515 — SAMBHAVA-JATAKA.
- Book XVI: Story 516 — MAHAKAPI-JATAKA.
- Book XVI: Story 518 — PANDARA-JATAKA.
- Book XVI: Story 519 — SAMBULA-JATAKA.
- Book XVI: Story 520 — GANDATINDU-JATAKA.
- Book XVII: Story 521 — TESAKUNA-JATAKA.
- Book XVII: Story 522 — SARABHANGA-JATAKA.
- Book XVII: Story 523 — ALAMBUSA-JATAKA.
- Book XVII: Story 524 — SAMKHAPALA-JATAKA.
- Book XVII: Story 525 — CULLA-SUTASOMA-JATAKA.
- Book XVIII: Story 526 — NALINIKA-JATAKA.
- Book XVIII: Story 527 — UMMADANTI-JATAKA. [*1]
- Book XVIII: Story 528 — MAHABODHI-JATAKA. [*1]
- Book XIX: Story 529 — SONAKA-JATAKA. [*1]
- Book XIX: Story 530 — SAMKICCA-JATAKA.
- Book XX: Story 531 — KUSA-JATAKA. [*1]
- Book XX: Story 532 — SONA-NANDA-JATAKA.
- Book XXI: Story 533 — CULLAHAMSA-JATAKA. [*1]
- Book XXI: Story 534 — MAHAHAMSA-JATAKA. [*1]
- Book XXI: Story 535 — SUDHABHOJANA-JATAKA [*2].
- Book XXI: Story 536 — KUNALA-JATAKA [*1].
- Book XXI: Story 537 — MAHA-SUTASOMA-JATAKA [*1].
Book XXI: Story 537 — MAHA-SUTASOMA-JATAKA [*1].