Here, the two-Hindrances-Free Objective-Light is the immutable Dharmakaya itself. The Subjective-Light is the Wisdom Dharmakaya itself; it is also called the Body of Great Bliss. Coexistent with it is the Body-of-Form, or the Sambhogakaya, which is the (consummated) transformation of the Mind-Prana. These two Bodies are one in essence and two in aspect. This Body-of-Form is identical with the Not-Two-Wisdom-Body [better: "Non-Twofold Wisdom Body" Ed.]; this is frequently mentioned by the gurus. Some people say that the Body-of-Form cannot be

ascribed to (or do not exist in) the realm of Buddha, but only appears through the Karma of sentient beings 'or, more accurately speaking' this Body-of-Form only appears as a reflection from the mind-mirror-of-Karma of sentient beings. They also claim that this Body-of-Form is in essence insensible and non-conscious. Some even say that in the Absolute Accomplishment (or Enlightenment) there is no wisdom whatsoever. One should know that all these sayings are false!

From this Unparalleled Two-in-One Body emanates the supreme Nirmanakaya, and from it are conjured numerous Transformation-Forms.

Footnotes

^262:* We feel that 'Body of Non-Form" better expresses the meaning here, which points to the Without-Form Practice of the Anuttara Tantra.--Ed.