Esoteric Teachings of the Tibetan Tantra
PART II: CHAPTER FOUR

CHAPTER FOUR

THE STEPS OF PRACTICE IN THE PATH

First, the preparatory exercises of Akrul-akor and Stong-ra are given; second, the process of the actual practice.

Some in the Marpa School say that with the protection-practice of the Hum word during the inhaling, exhaling, and holding periods of breathing, or with the moderate wrathful deities as protection, or with the practice of the Guru Yoga to accumulate the merits, the Yogi may do without the practice of Akrul-akor and Stong-ra. This kind of saying is given by the later followers; but His Holiness Milarepa and Gampopa never so declared in the old days.

The practice of Akrul-akor has two aspects: First, the practice of Taking the Refuges and Arousing the Bodhi Heart; and second, meditation on the Guru who sits upon one's own head and sincerely praying to him. These practices are definitely in accordance with the teachings of Tantra. The Yogi should first vividly visualize himself as the Father-Mother Patron Buddha.

Master Pag-mo-grub-b'a exposed, in his Stanzas on the Skillful Path, the methods and physical exercises as follows:

1. Making the body full like a vase.

2. Turning like a wheel.

3. Bending like a hook.

4. With the Vajra Mudra shooting the sky and tightening the lower part.

5. Like a dog vomiting, shaking the body.

6. Shaking the head and body, and stretching the limbs.

These are the famous Six Exercises of Naropa.