Esoteric Teachings of the Tibetan Tantra
PART II: CHAPTER ELEVEN

Because of repeated requests from the Lord Canopy of Fame (Mi-Dong-grogs-b'a-rgyal-mds'an) and the Reverend Canopy of Merit (Chos-rje-bsod-nams-rgyal-mds'an) I wrote this book. It includes the well arranged instructions on the practice of Heat Yoga, etc., and some explanations on the common teachings, together with the elaborate expositions on each of the special practices (of the Tantric Yogas). This book was written with a pure wish of spreading the Dharma of this school [Gelugpa], low School), which is thriving in this region to a great extent; however, it has not yet reached the full-flourishing state. In consideration of the welfare of many of those who have faith in and admiration for the teaching of this school, this book was written at the Victorious Place Dge-ldan on the Great Hill of the Pasture Land by me, the well-learned Buddhist monk, the renouncer, Good Mind Fame Tsong Khapa of the East [of Eastern Tibet].

May goodness and prosperity thrive!

NOTES

[n_nar:1]. Three Faiths: The enumerative terminology of Buddhism becomes very complicated, so that unless one belongs to a particular school it is not always possible to say with certainty what terms like "The Three Faiths" and "The Four Hindrances" refer to. Here it may be presumed, however, that the Three Faiths refer to the disciple's progress in Buddhism through three stages: Veneration (respect for Buddha and practice of the precepts); Understanding (reached by studying Buddhist philosophy); and Realization (highest personal attainment through practice of meditation and other Yogic practices. Likewise in understanding the Six Yogas, the disciple who hears of them, venerates them. Next, he gains the faith of understanding by studying them. Third, he achieves the faith of realization by practicing them. Hence, the relevance of calling the Six Yogas also The Book of the Three Faiths [or The Book of Threefold Faith Ed.].

[n_nar:2]. Vajra Dhara: (Rdor-rje-chang, in Tibetan) lit. "Thunderbolt Holder." This is the Buddha from whom all Tantric teachings originated, according to tradition.

[n_nar:3]. Supreme Vehicle: Tantric teachings, the Diamond Vehicle (Vajrayana). The term "Tantricism" is not used in Buddhist countries, instead the terms Hinayana, Mahayana, and for the esoteric teachings, Vajrayana, are used.

[n_nar:4]. Paramita Vehicle: the Bodhisattva's Path; the esoteric teaching of the practice of Mahayana Buddhism.

[n_nar:5]. True Word Vehicle: Vajravana (Buddhist Tantricism); the esoteric teaching. [Literally "Thunderbolt Vehicle", associated with doctrines of sudden enlightenment and the Short Path to liberation for those who take the Kingdom by storm. The cognate Tibetan term rDo-rje connotes "Diamond," i.e. pure and irresistible.--Ed.]

[n_nar:6]. Lama Rngog-pa: One of the chief disciples of Marpa (See Biography of Milarepa).