Esoteric Teachings of the Tibetan Tantra
Part I: Seven Initiation Rituals of the Tibetan Tantra: CHAPTER FIVE

Now, you are to be given the Initiation of the Red Gshin-rje. He is identical with Manjus'ri[r_5:3] in essence. The Sutra of Manjus'ri says:

"If one repeatedly calls the names of numerous Buddhas as numerous as the total number of sands in the sixty-two Ganges rivers--his merits are great; but if he calls the name of Manjus'ri only once, his merits are even greater." Hence it is obvious that if one attains the Initiation of Manjus'ri, his merits should be greater than the merits of those who attain the initiations of Buddhas as numerous as the sands of the Ganges. Among the Four Divisions of Tantra, this initiation belongs to the most profound Tantra, namely, the Highest Division Tantra (Anuttara Tantra). Of the two forms of Manjus'ri, this is the fierce one. Among all the Fierce Buddhas, this one is most powerful and effective. As said in a Tantra:

"When some fierce deities behold the Fierce Gshin-rje, they are frightened, they tremble, and the weapons they brandish slip from their hands."

Furthermore, we, all the scientist beings, are going to see the Gshin-rje, for he is the King of Death for everyone. No one in this world is immortal; therefore everyone is destined to see the Gshin-rje one day.

As said in the Sutra:

"From the Buddhas of the three times

Down to the lowest animals, the insects and worms,

All should be wise to keep good relations with the

King of Death, the Life-eater, the powerful one!

This Deva Yama is conjured by Bodhisattva Manjus'ri. If one attains the initiation of this Deva, all the retinues of Yama will not harm him. He is freed from the Untimely

[paragraph continues] Death. He will also be immune from illness and sufferings at the moment of his death. The hostile demons, such as Dur-mi, Dun-zur, She-yi, and She-ga never harm him. This Deva Yama is an extremely formidable one; therefore, keep on good terms with him."

Thus the Sutra says.

This initiation of Deva Yama, extremely powerful and dynamic, yet easy to practice and to accomplish, was given by the All-Perfect Buddha to my first Guru [**], Mi-jyur-rdo-rje (The Immutable Vajra), early one morning in the Dragon Month of the Monkey Year when he was twelve years old. I obtained this initiation from him, the Adi-Buddha like Illumination-Possessor, directly. Hence, this teaching has a very close and warm succession--the conduit through which the grace-waves are transmitted. Therefore, you should all join the initiation ceremony with great reverence and high spirits. You should now think that I and all the initiation symbols are identical with the Red Yama himself.

In the preparation of the initiation, the disciples are to follow the Guru in reciting the following prayers.

I pray to all the Buddhas in the three times,

I especially pray to the Red Yama,

I pray Thee to grant me the Initiation.