Esoteric Teachings of the Tibetan Tantra
PART II: CHAPTER TWO

This means if he practices the Hundred Words Incantation of Vajrasattva twenty-one times in the interval of meditation periods, his transgressional sins in the Yoga practice will not grow; if he recites the incantation one hundred thousand times, his sins will all be cleansed. Thus one should practice this Yoga according to the following procedure.

Visualize a white lotus on the top of your head. In the center of the lotus is an Ah word which is transformed into a Moon Wheel. Upon the Moon Wheel stands a Hum word, which transforms into a Thunderbolt, and from this Thunderbolt's lower part a Hum word radiates infinite beams of light (by which the Two Acts[r_nar:26] are performed). It shines forth reaching to the Buddha's Pure Land and

renders offerings and services. Then it returns and shines downwards into the lower Lokas to relieve the sufferings of the sentient beings. Then the light retracts to the Hum word and instantaneously becomes the Vajrasattva--his body is white, his right hand holds a Thunderbolt, and his left hand holds a bell. He also holds the Mother Buddha, the White Mother of Elegance. She has all the ornaments adorning her body and holds the Curved Knife and Human Skull. Her beauty and elegance are beyond description. She sits in a Lotus Posture and her body bears the thirty-two glorified marks and eight subsidiary signs of Buddha's body. In the Mother's heart lies a moon, upon which the white Hum word radiates infinite light to the Buddha's land inviting the Wisdom Buddha to come down. When the Wisdom Buddha descends, remember to perform the Five Offerings and say Tsa Hum Bom Hoo--to consolidate the Buddha. And, from the Mother's heart, the light again emanates to invite all the Buddhas in the universe to come down. You should earnestly pray them to grant you the Initiation. Then think that from all the nectar-filled vases held in the hands of all the Mother Buddhas, there begins to flow out the nectar to fill your body. Thus the Initiation is given to you. Meanwhile you should recite: Aum Sarwa Da Ta Ga Da Ah Bi Ke Gada Samaya Shir Ye Hum! After the initiation, the over-flowing nectar gathers over your head and crystallizes into an image of the immutable Buddha (Me Gy Ba) to adorn your head. Thereupon, with the greatest sincerity of your body, mouth, and mind, you should pray as follows:

"O! Bhagavat Vajrasattva! Pray cleanse all the sins and transgressional evils of mine and of other sentient beings!"

Moved by your sincere prayer, Buddha Vajrasattva